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The making of India’s first disability-accessible Pride: Namma Pride, Bengaluru, 2016

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Suggested citation format:
Rajani, Ritesh and Madhumitha Venkataraman. 2017. The making of India’s first disability-accessible Pride: Namma Pride, Bengaluru, 2016. Orinam.net. Retrieved on mm/dd/yyyy from http://orinam.net/making-of-indias-first-disability-accessible-pride-bengaluru-2016


INTRODUCTION

Pride marches across the world have become important events for the show of strength and solidarity of the queer community. Pride celebrations, especially in India, are more than just a colorful parade. Prides are platforms for protests, for voicing out against oppression, and calling for an equal society. In recent years, Pride marches have embraced the idea of intersectionality – an idea that talks about equality beyond the lines of gender and sexuality. Queer individuals who walk the Pride march have identities beyond their queer identities. When we call for freedom and equality on the lines of gender/sexuality, we ought to recognize the call for equality on the lines of caste, class, region, religion and other divides or inequalities that exist today in the country/society.

logo of namma pride 2016Apart from incorporating these intersectionality groups, Namma Pride 2016 (Bangalore Pride 2016), went a step ahead and became India’s first pride to be made accessible to persons with disability.

This document talks about the need for accessibility, key steps taken to build accessibility and the Namma Pride 2016 journey of building accessibility.


WHY SHOULD YOU MAKE PRIDE ACCESSIBLE?

While queer prides should also call out inequities in the society that exist for people with disability from a political and equal rights stand point, there are four more arguments that make the case stronger:

  1. Intersections: queer and disabled: Yet another aspect about the identity of a person, queer or otherwise, is ability/disability. There are many people with disability who may be queer (including asexual). And there are many persons who identify as LGBTQ+, who may be living with a visible/invisible disability. The intersections are largely unspoken about because sexuality of a person with disability itself is an unspoken topic. The society looks at persons with disability as largely asexual beings (a feeling  that is sometimes internalized within the persons themselves). So, for a person with disability (who fights with enough battles already), to have explored their sexual identity, and be able to openly come out and say that they do not fall in the mainstream heterosexual cis-gender category is pretty uncommon. This does not mean that persons who are both queer and disabled do not exist.
  2. Shades of similarity between both communities: Persons who have worked closely with both queer and disability communities know that there are striking similarities between the two. The situations may be different, but the pain, evolution and introspection that an individual from both communities goes through is similar. The problems of inequity that plague both the communities today are also similar. The coming together of both communities adds more strength to the movement of inclusion.
  3.  Accessibility is good for everyone: Like any other case, interventions made to include a particular section of society are largely good for everyone else too. Making Pride accessible for persons with disability has ensured that senior citizens, children, and people who just need a place to sit during the march can also participate. It has helped in reaching out to a larger audience, and enable participation of more individuals, as parents, friends, and colleagues can participate despite their age, and physical abilities they may have. Further, despite the greater visibility of young people in public LGBTQ+ community events, many members of the community are aging as well, and this opens doors to them.

Caveat: The core message of Queer Pride is the need for recognition and inclusion of people of diverse genders and sexualities. Making Pride disability-accessible does not detract from this message.  Rather, by making Pride accessible, you affirm your commitment to include other groups, and your recognition of the intersectional nature of oppressions and identities.

HOW DO YOU MAKE PRIDE ACCESSIBLE?

Key decisions to be made

  1. Pride team buy in: If you are taking the lead in proposing this idea, make sure that the Pride team signs off on the concept, budget and other requirements. Accessibility is a key component of every activity in Pride and therefore, team agreement is imperative. If majority of the team is bought in, go ahead. Address any questions, comments or thoughts on this in the first meeting itself, before you take it forward.
  2. Have a separate team focused on accessibility: It would be good to have accessibility champions right from the start – the team can be 3-4 members, but members who are passionate about the concept. The team should include an expert in accessibility/ disability and preferably a person with disability as well. The responsibilities will be to work closely with other teams (especially logistics), to conduct accessibility audits, to create awareness in both the communities about the other and to plan the march well. Having 10-11 volunteers (as a part of the extended team) would be good during the march.
  3. Just for Pride march? Or all events? Ideally, accessibility should be taken care of for all community events, not just for Pride. Making any event fully accessible may be an extension especially if you are doing this for the first time, however you could decide to provide specific assistance to any person with disability who wants to participate.
  4. Inclusion towards all disabilities: Like sexualities and genders, disabilities are diverse, including locomotor, speech and hearing, psychosocial, visual disabilities, and beyond. Pride should be accessible for persons with less visible/invisible disabilities as well.
  5. Decision on budget: Making Pride accessible does involve a budget. A range of INR 8000-15000 should be kept aside for this effort.
Sridevi from Adarsh College signing at Namma Pride 2016

Nine Steps to make Pride accessible

    1. All venues for all events should be reasonably accessible: Choose venues that have ramps or two steps and not more to ensure accessibility. If you have videos, having a sign language interpreter or subtitles will ensure one can read.
    2. Having a footnote in all your communication: Indicate that the event is accessible for persons with disability. Provide coordinates of go-to people, in case people want to participate and need assistance. Potential participants could reach out in advance and specify the assistance required, so that the team could provide the same. The communication should be kept simple and the website/app accessible for persons with visual impairment.
    3. Partnering with an accessible cab service provider: This caters largely to persons with locomotor/mobility disability. For the Pride walk itself, you could tie-up with cab services that provide special cabs equipped with aids such as extensible ramps to accommodate wheelchairs, and/or have seating that is easily accessible for persons with disability to mount/dismount. In Bangalore, we tied up with Kick Start Cabs for Namma Pride 2016 who provide such services.
    4. Sign language interpretation, subtitles and basic friendliness:  Interventions to include persons with hearing and speech impairment may be made by providing sign language interpreters at major events such as post/pre-Pride speeches, and by ensuring that videos, and movies at screenings are sub-titled. Be friendly and speak to them – most of them will know how to lip read. Having a small notebook and pen will also help.
    5. Assign volunteers to each individual with visual impairment: For persons with visual impairments and disabilities that do not come under the above two categories, inclusion can be done with the help of volunteer assistance. We just need to assign a buddy/volunteer with every individual to walk along and describe the happenings of the pride, and help them navigate tricky terrain (such as potholes).
    6. Education on LGBTIQ to persons with disability and vice versa: Do sessions, create videos to educate both the communities about each other. Many persons with disability may never have heard of Pride and many queer persons may never have met a person with disability – so educating both sides is imperative.
    7. Volunteer training: Share videos like ‘Awkward No More to help volunteers understand what it means to volunteer with persons with disability. Partnering with a disability organization and getting volunteers from there is another idea, where extensive training may not be required.
    8. Planning, organizing before the march:
      • It is alright to ask persons with disability to register beforehand for special assistance – to accommodate their need.
      • Make a list of persons who have reached out and shown interest in joining.
      • Talk to each individual about what accommodations are required, how flexible they are for walking short distances for example. Be very clear about what is possible and what is not possible Say NO if you cannot accommodate certain requests (for example pickup from home). Respect persons with disability.
      • They have been navigating their way through an in-accessible world every day, so they can make their decisions on how to participate and would ask for help when required.
    9. Accessibility Audit: It would be useful to have step-by-step and turn-by-turn clarity of the pride route beforehand, with distance markers. It will be also good to know from the traffic police about points where traffic will be halted, cross-overs and one-ways. Ideally, an accessibility audit should be done by members of the accessibility team to walk the entire route of the pride to assess bottlenecks and challenge point for accessibility. Document hard to walk or wheelchair inaccessible terrains. Ensure police permission is also taken for the cabs/vehicles. Note specific places where cabs/vehicles cannot pass along the pride (one-ways, small lanes etc.). Create an alternate divergent route for the vehicles to take and join back. Note halt points for water and refreshments – they could be kept same as where persons with disability choose to mount/dismount cabs to walk the pride.

Useful references

  1. Education on disability for LGBTQIA members (used to create awareness) https://www.youtube.com/watch?v=8NwbgwwUrsE
  2. Education on LGBTQIA+ for persons with disability (used to create awareness) https://www.youtube.com/watch?v=sy-AaJ98yM8
  3. Suggested note on disability in all the communication on the event (translate as needed): “If you are a person with a disability and/or would need special accommodation to participate in this event, please write to us at xyz@abc.com, providing details about your requirements. We work with you to make your participation possible.”

EXPERIENCE AT NAMMA PRIDE 2016 AS A DISABILITY-ACCESSIBLE PRIDE

group pic: namma pride 2016
The power of intersectionality

Namma Pride 2016, held on November 20, was the first Pride in India to be made accessible for persons with disability. The core accessibility team implemented all of the above steps to ensure that it was made accessible. There was also extensive campaigning done in advance to ensure participation of persons with disability in this celebration.

Outcome: Approximately 40 persons with disability participated in the Namma Pride 2016 march and associated events. This included persons with visual impairment, speech and hearing, and locomotor impairment. There were about four people who identified themselves as queer persons with disability. The feedback was extensively positive with many of the persons with disability having this experience for the first time.

Overall, it was a wonderful foray and was much appreciated by all. As always, any new initiative is a journey of progressive realization, and this was no different. There were a few key learning points, which we are sharing so that you can keep this in mind as you build an accessible Pride.

Key learning: 1) Maintain and buffer additional time to assemble and organize the persons with disability contingent (we already had but it tended to spill over). 2) Keep the cabs in the middle of the Pride march, both led and followed by people. If the cabs lead, the cops tended to speed up the whole march by asking cabs to move faster. 3) It is very important to have the Pride route decided well in advance – changes to the route can lead to a lot of chaos.

The team that made this happen

Core Team: Madhumitha Venkataraman, Ritesh Rajani, Naveen Joshi, Vishnu Soman, Vidushi Jayaswal, Vishnu Soman, Ajmal Muheed, Manas Modi, Manisha Shastri

Partnering Organizations: Enable Community, Kick Start Cabs, GiftAbled Foundation, Adarsh College, YUVA

Extended support from: Romal Liasram Singh, Priyank Asha Sukanand, Nakul Sharma

Volunteers: Madhumitha Venkataraman, Ritesh Rajani, Naveen Joshi, Naren Pai, Rishika, Noah D’Mello, Jason Jacob, Dharam Veer, Ranjitha K, Rohan, Vishwajit Singh, Kamlesh Singh

Email madhumitha.venkataraman@gmail.com for more information on this initiative

CONCLUSION

Building accessibility is a journey of progressive realization, so starting small is good and building on it every year, essential. The objective is not necessarily to have hundreds of persons with disability to participate, but to create a Pride where they are welcome to participate. It is very much like when we create an LGBTQ+ inclusive society, the objective is not for everyone to come out but have a safe/welcoming environment where they can choose to be out. Start by reaching out to small circles in the disability community and invite them to the accessible Pride. It is alright to take small steps in the right direction of full inclusion. Let’s create a more inclusive and accessible Pride for everyone. Happy Pride!

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Queering the Red: Asmita Sarkar, Jadavpur University

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Asmita SarkarJanuary 16,  2017: Asmita Sarkar, 19, a second-year undergraduate student of sociology at Jadavpur University, is contesting the upcoming student elections on campus as a representative of the All India Students Association (AISA). A candidate for the position of Assistant General Secretary, Arts, Asmita is perhaps the first out queer ciswoman to contest student elections in India*.

Asmita came out to herself at age 12, while a student in her hometown in Bardhaman. Growing up, she internalized prevailing notions that homosexuality was unnatural. “But later when I started gaining more and more knowledge, I started understanding and getting my identity clear”, she says.

A national-level badminton player and photography enthusiast, Asmita has been actively involved in campus activism around gender-based discrimination.

When asked about her decision to represent AISA, she said “AISA gave me a platform to uphold my identity in front of the students of JU”, noting that Left parties had, by and large, responded positively to LGBTIQ+ issues. Incidentally, the first reported out LGBTIQ+ candidate, JNU’s Gourab Ghosh, also contested as a Left party candidate in 2013.

Photo of Asmita Sarkar, by Saheli Ghosh
Image credit: Saheli Ghosh

As a key election issue, Asmita is championing the cause of LGBTIQ+ acceptance in society, both on- and off-campus. She wants to counter myths that same-sex desire and transgender identities are unnatural, and to mobilize public opinion against Section 377 of the Indian Penal Code. She strongly feels that basic sex, gender and sexuality education, including LGBTIQ+ issues, should be given to school-going students. She asks that admission in educational institutions be accessible to all, based on their aptitude, with no discrimination based on gender identity or sexual orientation.

Asmita said that JU is relatively LGBTIQ+ friendly as Indian university campuses go, and she has not personally faced any problem on campus due to her identity. She noted that transgender people face much more difficulty. She also questioned the prevailing practice of marking all transgender people as “third gender” on admission forms, a category that not all identify with.

Other issues in Asmita’s election manifesto include proper functioning of the Gender Sensitisation Committee against Sexual Harassment (GSCASH) on campus, and 24×7 availability of sanitary napkin vending machines in all women’s restrooms.

Her accomplishments notwithstanding, Asmita has a long way to go. She is not yet certain about the profession she would take up in the future. Her parents still do not accept her. “I still need to struggle with my family and in neighborhood to [get them to] cope with my identity”, she signs off.

Asmita_AISA


* Readers: please let Orinam know if there have previously been any other out queer women students contesting campus elections in India.

A comprehensive list of Orinam blogposts on educational institutions and LGBTIQA+ issues is at http://orinam.net/resources-for/educational-institutions/from-the-blog/.

The post Queering the Red: Asmita Sarkar, Jadavpur University appeared first on orinam.

Gee Semmalar on Trans Health Care

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Trans activist Gee Semmalar speaks on the fundamental barriers trans people face in accessing basic healthcare and gender affirmative interventions.

 

This talk was part of ‘TransForm: Transgender Rights and Law‘ conference, organized by the Centre for Law and Policy Research (CLPR),  on December 14-15, 2016, and held at the Indian Institute for Human Settlements, Bengaluru.

Orinam thanks Gee for consent to share this on Orinam, and CLPR for making this available in the public domain (see TransForm site for links to other talks).

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Breaking Binaries

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Angad_art
                                                                          Art by Angad

Over the last year and a half or so, I’ve made lots of visits to the Kasturba Medical College Hospital, both as the student and the patient. Just a few weeks ago, I was admitted for a minor surgical procedure. Perhaps this wasn’t as overt as it is now, for I choose to express externally a certain way I hadn’t earlier, before coming to medical school. I’m not daft: I do realize my appearance is striking. You don’t see a bald/pretty-haired “dude” with seven visible piercings and a white coat everyday. I’m probably asking for it: the raised eyebrows, the curiosity, the jokes, the sniggering and even the overt hostility, particularly in a rural setting the patients we see represent. I wake up to that reality on a daily basis. But you know what’s funny, though? Not once have those things ever come from a patient I’ve seen, like a professor once predicted, perhaps out of an inability to process. It’s always been the uneasy/awkward doctor, the rude nurse, the not-so-subtle clerk. Perhaps we’re not taught well enough when we’re taught other things, to separate professional duty and personal opinion: something a doctor, at the very least, is required to know inside out.

(I’m probably asking for it, right? What did I expect?)

My mother often says I’ve picked a hard life, that I’m a minority within a minority within a minority. She means medicine, of course, surgery in particular. I’ve consciously, and perhaps frivolously allowed ambition to surpass practicality, for there wasn’t, and isn’t place on this earth, for a successful queer, trans, androgynous doctor. You either pretend and slowly rot, or throw away everything you built and deserve, and be yourself.

She’s right.

Angad_PrideToday, I was the patient again, terrified, for I knew what was coming my way. I knew I had to allow an elderly surgeon to examine me, in a position not particularly comfortable to most. But for the first time in a series of particularly awkward doctor-consults, I was made to feel incredibly comfortable. I knew the kinds of questions I’d be asked, and I was pleasantly surprised at how well she handled things. You know how hard it is asking certain questions first hand, and that makes you terribly critical of your doctor. I felt safe.

That’s what I aspire to be. And I fear everyday, that my need for authenticity doesn’t allow for it.

That said, I will continue to consciously do everything in my power to make things better for those like me, and try and change the way we see things as medical professionals. I’m not sure how far I’ll get, but I’m going to fight like hell.

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art: Jessy, my trans amma

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jessy
Jessy, by Gokul Asokan: mixed media on A3 cartridge paper

I first met Jessy in January 2017, at a queer film festival in Egmore. She was introduced to me by a friend.  It was around 9:30 pm by the time I left the venue after the screening. I began looking for a bus to get home to Tambaram, but wasn’t able to find one. Jessy, who had booked a call taxi, kindly offered me a ride back, as it turned out her home was in the same locality.

On the way, Jessy and I got to talking about our respective genders and sexualities.  I came out to her as gay, and spoke to her about my life and loves. She even counseled me about relationships, asking me to be cautious while choosing guys, and not to get married if I wasn’t interested in women.  We exchanged numbers. During the ride, I kept addressing her as Akka. She, however, asked me to call her Amma. I obliged, but felt a little awkward about it, then.

We continued to stay in touch via phone calls and text messages after that meeting. After one particularly intense conversation, she said “I truly feel like you are my son…  maybe we were mother and son in our previous births.

Over time, I grew more comfortable with calling her Amma. In February, about a month after we first met, she invited me to the home she shared with other trans women (thirunangais), and introduced me to her guru and trans sisters.

One day, as I was showing her my photos of my art work that I had on my phone, she asked me if I would make a sketch of her from one of her favorite photographs. I was happy to do so. She has framed the drawing and kept it with her.

I have encountered many gay guys who harbor fear and disdain for thirunangais. They try to discourage me from meeting Jessy, cautioning me that others will misinterpret my association with her and other thirunangais.

But I don’t care what they say.

She is, after all, my trans amma.

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art: Rainbow Tree

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nayan
Rainbow Tree, by Nayan Jyoti Nath: Watercolor on white paper, painted with cotton buds

Nayan, 22, is from Tezpur, Assam, and is currently pursuing his Master’s degree in Assamese literature. He was inspired to paint this by an image he had once seen in a Youtube video.

Nayan describes himself as ‘proudly gay’, and first shared this work with other members of the Facebook group of Xukia, a queer collective in Assam.

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Standing Out

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ritwik2017
I am a transman.

Saying this today took me years to grow, learn, stumble, cry; the journey hasn’t stopped. I was a shy person in school and half of my life was spent hoping things will be fine. That I will be somebody who fits in with society just like others do. But it never happened.

Knowing different aspects of people is beautiful. I have started realizing how knowing people is more important than judging them by what is inside their clothes. Maybe I should thank my lucky stars because they gave me parents who always have let me be the way I wanted myself to be. They always tried to make my teenage years more about positivity than anything else.

Being mentally exhausted, bipolar, and having anxiety, it is tough for a person to face life, but nobody said it is impossible. There were times when I used to stay awake for three days straight, and stay locked in my room for days. I am glad those days have passed.

I remember how those were the days I started reading books, and how that helped me through this tough journey. My struggle was always about myself and my identity: it wasn’t about anybody else in it. I still remember how I tried dating a boy and instead of falling in love we both became brothers after few days.

I tried to keep my hair, wear clothes that I was never comfortable in, but – hell – nothing worked. Those were some of the worst decisions I have ever taken, but I am grateful for them at the same time.

Loving someone doesn’t need to be defined or described with a word.  I love my dog and I swear I don’t care about his gender. Do I? I was dating a girl for three years and we both shared something very sublime and strong. I started knowing and accepting myself quite more with her than I could have done on my own. However, we ended on bad terms later on.

My dating life is very much full of crests and troughs. At present,  I am in love with different people every day. I am still exploring life, people, sky, stars and everything else. I love people who speak about rain, love, poetry, life.

Perhaps what l feel is our gender, being queer is not the only thing that defines us. Above all, we are human. We are people of diverse attributes, I feel what we must focus on is how we can be better humans: not what someone wears or who they decide to sleep with.

My friends have always supported me. And they have always stood by me, no matter what, even though I am a tough person to be handled.

To the people here, what I want to say is hope and belief are the two strongest words you will ever know. They can make you grow and never quit. Always try to believe in yourself and never stop hoping. The sky isn’t the limit.


Note: This post first appeared in Queernama on Sept. 29, 2017, and has been republished with the consent of the author.

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Queer Coimbatore: visible, unabashed, unapologetic

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Queerbatore
Poster: image courtesy Pradeep

On the evening of Friday, March 2, 2018, Coimbatore saw the public screening of ‘Ladies and Gentlewomen’, a Tamil documentary film. Directed by Malini Jeevarathnam and  produced by Pa. Ranjith’s Neelam Productions, ‘Ladies and Gentlewomen’ is the first effort in the history of Tamil cinema to break the silence around the dynamics and body politics of lesbian relationships, which are often socially stigmatised. Also screened were ‘En Aasai En Kanavu’ and ‘Won’t the Real Transformers please stand up?’, two short films on the lives of transmen and transwomen.

These screenings were organised by Queerbatore, a collective formed in 2015 by a few individuals who were part of the Orinam mailing list and network. Queerbatore is now an active WhatsApp group and offline space for people belonging to the LGBTQIA+ community who either live in Coimbatore or have a personal/professional association with the city.

The event commenced with a song rendered by Shyam, a volunteer of Queerbatore.

shyam._march2_2018jpg
(above) Shyam: Image courtesy Queerbatore

The song was followed by the screening of Malini’s film.

Post-screening, Vivek Kumaran gave an informative presentation on gender and sexuality to make the audience aware of LGBTQIA+ terminologies. Vivek also urged the audience to  be sensitive, respectful and accepting of persons with diverse identities and to address them by their preferred choice of pronouns.

Photo of Vivek Kumaran
(above) Vivek Kumaran: Image courtesy Queerbatore

This was followed by the panel discussion featuring Kalki Subramaniam, Selvam, Vinodhan,  Malini Jeevarathnam, Saurabh Masurkar, and Srijith Sundaram.

panel with Vinodhan

panel_march2_2018
Panelists: Image courtesy Prasanth

Representing the transwomen, transmen, intersex, lesbian, gay and ally communities, these panelists come from different walks of life. What they have in common is their extensive and passionate work for the welfare of the LGBTQIA+ community through their engagement with art, theatre, film, media, activism, advocacy and life.

Pradeep and Malini photo
(above) Pradeep and Malini: Image courtesy Queerbatore

The intention of this interaction between the panelists was primarily to make people within and outside the community aware of the diversity of identities that exist under the LGBTQIA+ umbrella. Kalki, Srijith, Malini, Selvam, Saurabh and Vinodhan passionately spoke of the challenges, breakthroughs and experiences in their personal and professional circles. The audience was also encouraged to accept whoever they feel they are and to live without the fear of anyone.

Most of all, this event was an Out and Loud call to people from all sections of the society to stand up and unite against oppression on the basis of sex, gender, caste, race, appearance, personal choices or, for that matter, violation of any human right. Injustice anywhere is a threat to justice everywhere.

group_march2_2018
(above) Participants and Audience: Image courtesy Queerbatore

In the video excerpt below (courtesy Prasanth), Kalki speaks about gender stereotypes within the community, followed by a discussion with Srijith on queer history and intersectional activism.


 

Thanks to the Queerbatore volunteers who shared the images above.

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Coming out for India: beyond the 377 verdict

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Sushil Kumar Prem
Image source: author

The Supreme Court of India hears our views on Section 377 again, genuinely listening for the first time. We may soon have legal acceptance – or at least not be considered criminals for engaging in consensual relationships as adults. We owe this anticipated success to people who came out and fought for our rights when it was not safe to do so.

Decriminalisation would increase social acceptance and improve our safety to open up conversations with our communities, but it cannot replace the community engagement with the mainstream. It is imperative that we as LGBTIQA+ communities come out and speak if we have the ability and privilege to do so1.

Social psychologist Bibb Latané explains that immediacy, number and strength of the people determine social impact, defined as any influence on individual feelings, thoughts or behaviour that is created from the real, implied or imagined presence or actions of others.

The Supreme Court ruling would have the strength, but it will lack the immediacy and number that we can potentially bring by engaging with those around us. The kind of intimate relationships that we have with our family, friends and colleagues are irreplaceable. It is time for those of us who have remained, thus far, as silent spectators, to participate in our movement.

Nothing captures this sentiment better than Harvey Milk’s campaign and his famous quote, “coming out is the most political thing you can do”. He encouraged people to come out when he campaigned for “No” vote on California Proposition 6, which would have banned gay and lesbian people, and possibly anyone who supported gay rights, from working in California’s public schools. This lead to the first victory against Anita Bryant’s hate campaign in the USA.

Image from Chennai Pride 2018, copyright Orinam.net
Image from Chennai Rainbow Pride (c) 2018 Orinam.net

We tend to believe that queer rights struggles in India are a lot different from those in the USA. We don’t realise that the US may be more similar to India than to other western liberal democracies. The gay liberation movement was difficult in the USA when compared to Canada and the UK. The USA Supreme Court struck down the sodomy law only in 2003, whereas the UK did so in 1967 and Canada in 1969. Anyone who has followed the history of the queer communities in countries where decriminalisation and equal rights legislation has passed would know that the openness and relationships of openly queer people with their families, friends and colleagues played a significant role in the acceptance they are experiencing today. When I realised this, I wanted to come out to my family, but I was scared. And I had every reason to be so: losing my ties to family was highly possible.

A couple of months ago, a cousin to whom I had previously come out, started threatening that she and her father would out me to my parents if I did not intervene in their favour in a family matter. I couldn’t allow someone to weaponise my sexual identity against me, and that was the push I needed. I first came out to my younger brother, a college student. The first thing he asked me was “when did you decide to be gay?” but he listened as I explained to him that sexual orientation is innate. At the end of our conversation, he told me that he would support me and stand by my side if my parents reacted poorly. His support gave me the courage I needed to come out to my parents.

I have been trying to remember how I explained to my mom what it means to be gay, but everything is now a blur. It felt like an eternity as I spoke those words and waited for her to respond. But the first sentiment she expressed was her concern for my life and well being; nothing else mattered to her. I have to say I have been incredibly lucky to have a mother like her. We decided that we would talk to my dad the next morning. My mother, who has never kept a secret from my father, blurted it out to him the next morning, before I woke up. He didn’t say much, besides announcing that he had booked an appointment with a doctor. Fortunately, the doctor was not out to exploit my dad’s concern for monetary gain by offering conversion “treatments” as many in the medical fraternity still do. He spoke to me alone and subtly made sure that I knew what I was talking about. He then explained to my dad that sexual orientation is determined at birth2 and is not a disease that requires a cure.

Two incidents that happened after my coming out to parents inspired me to share my story.

One day, during lunch, my dad asked me to go back into the closet and get married to a woman. Before I could respond, my mom asked my father if he would be okay with marrying his daughter to a gay man. That strong response from her was all it took to convince my father. Since then he occasionally asks me about my plans for the future, and often tells me that he would support me through my decision.

Quite recently, my brother told me that when his friends spoke about beating up a gay guy, and he intervened. They had a conversation where my brother explained to them that orientation is determined at birth. He also used the opportunity to come out to his friends about having a gay brother. This conversation concluded with his friends expressing support for me.

These experiences are why I believe awareness is key to building acceptance in our society.

Most people hate us because they think we have a choice in the matter, and that we made a decision that threatens our society. A  common myth across countries and cultures is that queer people are a threat to the institution of (heterosexual) marriage. The Netherlands legalised same-sex marriage in 2000, and it did not destabilise their society. In fact, they rank better than most countries in happiness and mental health.

It is easier to dehumanise people one has never met, and delegitimise the relationships one has never seen. This can change only when we give them an opportunity to interact with us. Some of my queer friends argue that it’s the 21st century and people can educate themselves from the internet. We need people to empathise with us, not study us.

Image from Chennai Pride 2018
Image from Chennai Rainbow Pride 2018 (c) Orinam.net

I know it may not easy for everyone, and each family reacts differently, but I believe they deserve to know. They may not accept us, but they would still be rejecting the real us. At one point, I grew tired of wondering if my friends would still remain if they knew about my sexuality. A few years ago, I decided to find out. I lost so many of my friends as I started coming out. There was a period of loneliness that followed, but now I have friends who passionately fight for my rights, our rights.

We are among the most populous countries in the world: surely we will meet people who will accept us for who we are. Those who rejected us initially may also come around. Change is not easy, and they need time too.


Notes:

1. Author’s note: Please do consider your personal safety, economic independence, and other factors that may be relevant to you before coming out. We also recognise that being ‘in the closet’ itself is a luxury available only to some: others of us have no choice but to be ‘out’ because of our visible gender non-conformity.

2. Editor’s note: Theories of the origins of sexuality have not “proved” that sexuality is genetic, as some of the studies of the 1990s could not be replicated. It is possible that genotype-by-environment interactions and epigenetic factors play a role in determining sexual orientation. Some people experience their sexuality as immutable: others experience it as fluid. It is, however, clear, that one’s sexual orientation is not amenable to attempts at conversion, and it is both unscientific and unethical to attempt to do so.

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6-9-18: Message from a father

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My wife and I  thank the Divine and also all the free-minded and fair-minded persons of the country who stood by in the struggle.

Our congratulations and expressions of love and goodwill to all in the LGBT community who have finally found the recognition for their identity. In this moment of relief, happiness and gratitude, and with lots of memories of the days of struggle of these persons, we wish all of them a good future and hope they shall carry on the same spirit of unity and love to all.


As both of us stood by our son, in all his moments of struggle and concerns, we are very happy to send the same love to all his friends and colleagues in the field and we cherish all the love these people show to us.


Even a fast browsing of all the four judgements shows that they spare nothing to denounce and dismiss that disappointing Koushal 2013 judgement, which overruled the magnificent judgement of Justices Shah and Muralidhar in 2009, which opened the light of happiness this community.

That brings to mind the suffering, indignity and tension that these people were subjected to in these last five years, having lost the fruit of recognition that they found and felt suddenly exposed to an indifferent and hostile environment. Thanks to the Lord and the Lordships for restoring them what was their due. Perhaps there is time for everything in the story of humankind.

Along with my goodwill, it is my wish and hope that this relief and recognition will give an impetus to all in the LGBT community to carry on their work in the friendly spirit in the social sphere where the real acceptance will be still hard to attain.

And it is a fond wish that this community of people shall remember and support the fight of those other oppressed people denied of their freedom in society , whose just struggle for their identity is still going on.

VASUDEVAN


Orinam Notes:

  1. Also see the author’s 2008 piece: A Father’s Response – On Facing Society, Pride, The Marriage Question
  2. Ally image authored by AnonMoos, abstract flag design by http://straight-allies-for-equality.tumblr.com/ – Public Domain, Link

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Chennai: Summer of 2004

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image of desktopIt was a late summer afternoon in the year 2004. I was at home, in my parents’ apartment, sitting at the computer and doing what a lot of lonely middle-class queer men were doing in those days before Grindr: spending hours on Yahoo Chat Room No: 9. The yahoo grapevine had led many of us to believe that Chat Room 9 was the place to be if you wanted to ask “asl?” to other men.

A S L. I was 22, M, Guindy. Sometimes, in other rooms, I was also 23, Female, Guindy, so that I could chat with horny straight men. It gave me a chance to imagine myself to be a completely different person. Language can be a very capacious space, if you allow it. It was fun to pretend to be a woman until they asked “cam2cam?” for the fourth or fifth time and grew impatient. Then I’d leave the room.

Dial-up internet connection. When you clicked “connect” two cute little computer icons in the corner of the screen would start lighting up alternately, a little something moving back and forth between both. Things are so different these days! Now, you can find out that your potential mate is 63 feet away. He may not be into you, but that’s a different sad story.

Those little flickers of light appearing in the two tiny computer icons — like the distant shimmer of two stars — were part of the landscape of our desires in those days. Those little green flickers meant that you could take your secret desires, those stirrings that dared not speak their name,  and launch yourself on to a web that some giant spider had cast all over the world.

If those little flickers of light did their work, within a matter of seconds you could be asking, “Have place? Want to meet?” to a man, a stranger, who might then appear on a grainy webcam that shows the paint peels on the walls of the internet center he is at more clearly than his face. But the cam would be clear enough for you to see his eyes darting around to make sure no one around him was watching him, his hands undoing the top button of his shirt to show you his chest hair because, well, you asked to see it. If you liked him, you could plan to meet. Where? That was the problem. Even heterosexual couples had to hide themselves under flimsy umbrellas in the blazing heat of marina beach. They were often chased away by cops, bothered by cheeky little boys who would pester them to buy sundal. But we’d meet anyway. Somehow. Some place.

But sometimes we didn’t meet. That little glimpse of a real person on the grainy, blurry web-cam, seeing him type something there and seeing the words appear on your screen: “You like to suck?” was sometimes just enough. Enough to get off on, I mean. Just the glimpse of a potentiality, that someone out there, perhaps just a ride away on 45B or 23C, who was eager for you to suck him off, was good enough. Or perhaps that was just me. Maybe it was only my sex life that was so pathetic!

Anyway. On that summer afternoon, I was waiting online for a specific entity – TallGuy1890. I had chatted with him a few times earlier. He’d said he was in Hyderabad, so there was no danger that he might as me to meet him right away. I had ended my previous chat with him abruptly, because he had started talking to me about a support group for gay and bisexual men in Chennai, an online forum which also had periodic offline presence. He was a part of it, and he asked me if I wanted to know more. I was both excited and terrified at the prospect. So I ended the chat quickly.

But that week, I was desperate for a sign of hope. I was plumbing the great depths of depression. I was in that particularly painful place where I really wanted to kill myself but did not have the courage to do it. I used to hate myself for that cowardice, but now I think it is the best kind of cowardice. I am very glad now that I used to be that kind of coward.

Anyway, TallGuy1890 entered the chat room, and I pinged him on a separate chat window. I told him I wanted to know about the support group he had mentioned. He told me about Orinam, which used to be Movenpick/MP then. I created a new yahoo ID, with a new fake name, and subscribed to the group.

A lot has happened in the last 14 years since I entered that support space both online and offline. New friendships happened. Some of them fizzled out. Relationships happened. Some of them fizzled out, too. Activism happened. Community engagement happened. Withdrawal happened. But one thing has been constant since I found this community — I never feel alone. I might feel lonely. I think that is part of the human condition. But I never feel I have to encounter life situations alone. And you know what else? Through community, I also learned what it means to matter to others. Not to a whole lot of people. To a handful. It is amazing to know we really matter to a few people, isn’t it?

That’s the greatest gift this small queer world has given me. And I am forever grateful for that.

And, oh, I did meet TallGuy1890 in person.

Did we have sex?

It is none of your business!


Notes:
1. This piece was first shared at Orinam’s Chennai Pride 2018 edition of Quilt: June 17, 2018, and is being published in conjunction with Orinam’s 15th anniversary celebrations on December 25, 2018.

2. Image credits: Author: BSGStudio from all-free-download.com. 

 

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Online/Offline

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cell phone imageHere we are, seated next to each other. That app was not lying, when it said you were just a mile away. It helped that I was at that supermarket near your street.

I was buying groceries that my mom had asked me to.

Oh, my mother! Never mind, I will tell her that there was a long line at the billing counter… She might get worried. Maybe I’ll just leave her a text.

“Going to meet a friend, will be late”

You are my friend, right? I suppose not. We do not know each other and barely have any intentions of changing that.

I reach closer to you, in sync, our eyes closing and our lips parting. There is no more talking. Was there any to begin with?

We leave the marks of our fingers and mouths on each others’ skin, mapping the moment we have shared. The marks would take a lot of explaining to do back home, I will figure something out.

We’re done and out of breath. The hormonal rush that our bodies had created is starting to wear off.

Wait, you have brown hair. I’m just noticing that.

I’m tired, but I have to leave and I know you would want the same.

That is what I love about this relationship: we don’t fake it… We don’t pretend to like each other, not anymore than we actually do.

I say goodbye and leave.

After reaching home, I send you a text.

”Had a nice time tonight, thanks :)”
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Notes:

  • Mujeebur Rahman read this piece at Orinam’s Quilt gathering on Sept 29, 2019 at Semmozhi Poonga in Chennai. To read other articles from his ‘Stories of Intimacy’ series, visit his  Facebook page.
  • Cell phone image adapted from Santeri Viinamäki’s original on Wikimedia Commons, licensed under the Creative Commons Attribution-Share Alike 4.0 International license.
  • Image below by the author.

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The Price I Paid for Being Myself

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We should count our blessings, agreed. Sometimes we should also count what we have sacrificed and what we have lost. For it helps us appreciate the value of the idea we fought for.

In the journey from Zakir to Aqsa, I have lost many things-

1. I have lost my immediate family. Other than my mother, I do not have any meaningful relationship with any of my family members. My brother and his family have boycotted me. I need not elaborate on the importance of having a family. I don’t have one.

2. I have lost my relatives. I have no communication with any relative and have not met anyone for many years now. They are not aware of my transition. All my family members and relatives are blocked on social media. Do you enjoy the company of your uncles, aunts, and cousins? I am not even allowed to meet them. I have stopped going to my hometown of Mumbai and my relatives are not allowed to visit me here by my family.

3. I have lost my friends. I have lost some of my closest and best friends simply because I decided to be myself.

4. I have lost money. Transition is not a cheap affair, especially since the facilities are not available in govt hospitals. I have invested lacs of rupees in my transitioning.

5. I have been afraid of losing my job. Yes, you read this right. However progressive may we call ourselves, I was afraid I may lose my job because the name on my degrees doesn’t match my new legal identity.

6. I have lost social connections and respect. It is difficult, exhausting and uncomfortable to be brave everyday, to explain to every person and to face their reactions. How do you avoid this? You retreat into a shell. I may appear confident but I am a timid tortoise who wants to go back to my shell in a jiffy at the smallest of sign of danger.

7. I have lost security. Being a non-passing trans woman puts me at risk of verbal, physical and sexual harassment every living day of my life. Not all fears come true but not all fears are invalid.

8. I have lost respect and popularity. Many many people who used to appreciate me previously now don’t even look at me and their eyes speak to me what they think about me.
An abomination.

9. I have lost my ability to be a biological parent. In the current circumstances, that is not feasible. I have lost the right to contact my nephew who was also my foster child and whom I raised for 5 years

10. I have almost lost the chance of finding a loving life partner. It is very rare for persons like me to find a suitable match – a loving life partner who would accept me and love me the way I am. All I get are creeps.

Now, though I have lost so many things, I am happy and satisfied with my decision.

And if, hypothetically, I were in a similar situation again, I would choose what I chose, again.

 

 

 

 

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“My mother’s smile is as warm as before and I am still my father’s Chinnu”: Alok’s coming out story

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I had not visited home in a year and a half. Was it because I was hiding my ultimate secret from my parents? It was rather their journey post- knowing that secret that bothered me. I have journeyed through the phase of accepting my own sexuality and how to deal with the imprudent society. I guess acceptance of my own self – not just my being gay, but also my body image issues and my recurring phase of depression, helped me win the war against society. That process reaching its fruition equipped me to come out to the ones who matter the most in my life.

My coming out journey began about four years ago. The first time was to a few queer men, strangers of course, on a dating app. One of the best decisions of my life was to attend the weekly Thursday meetings of Good As You, a support group for LGBTQIA+ community in Bengaluru, in 2016. It was my gateway to acceptance in many ways. Through the platform I came out to many more people in the queer community. Cupid’s arrow struck me, and so did the desolation of one-sided love! I needed my sisters’ emotional support then and I had to come out to them. I guess they are officially the first straight people I came out to! All that happened in a span of six months. Post- that, my coming-out cruise transcended from being emotional outbursts to a fun ride. I then came out to many of my friends and a few professors in college. There was a phase when my coming out to straight people was to prove to them that being gay is not my sole identity. I realized that the more I beg for sympathy, the more I am looked down upon. I changed my ways to more straightforward ones. Despite this cocky attitude I was not yet prepared to come out to my Amma and Appaji (mother and father)!

Alok's picI had always shared my deepest and darkest secrets with my mother…yeah…I was that kind of kid; I still am! Until I was 20, my being gay was not an important secret. I enjoyed being unique in the sea of heterosexuals! I thought I would grow old in my bubble with my mother. Things went awry with bad career decisions and loneliness while I was working in Bengaluru. Though being gay was never the root cause of any of my problems, it somehow felt like one. When I was 26, my parents casually informed me of the marriage proposals for me coming their way. I firmly declined, and declared that I would marry a person of my choice and at my own free will. That was not yet the moment to come out! No, I was not prepared.

Falling in love with another man, making many new friends (it is important for a guy who grew up with no friends!), my journey of sculpting a new, confident, and effervescent ‘me’ – I wanted to share all these with my mother. But I quit my job to pursue MBA and that was the next hurdle. I knew many instances of parents disowning their kids when they came out. The emotional blow of being disowned was not what I was set for at that juncture. I postponed the coming-out encounter to the time after I got a job.

Fast forward to 23rd December 2019… some of my friends in their teens have come out to their parents. The thought of coming out to my parents before officially crossing 30 years of age was now a question of my pride! On a serious note, I had equipped myself with knowledge, morale and love to do that. If not now, when? There was no more waiting. Apparently, dropping hints for the last five years and educating my mother about different aspects of LGBTQIA+ community were not enough for her to realize I am gay! My picture with my poster for Namma Pride 2017 march was printed in a Bangalore daily and my sister-in-law shared that on the family WhatsApp group proudly (not because I am gay, she does not know that yet! She was just excited I made it to the newspaper!). Nope! That didn’t do the job either! My ‘well educated’ and ‘well informed’ parents are too naïve, I guess. I had to come out officially!

Love is Love: Art by Alok A N

I had informed Amma that my visit home this time is strictly for business – “It is to share something with Appaji and you”. She was unimpressed with the gravitas of my concern! She got busy with her preparations to feed her hostel-dwelling, college-mess fed, frail son! I guess I had to set things straight to come out as gay! I insisted that my parents clear their schedules for the next day. I had my playlist of YouTube videos ready to assist me in the process. Like an attorney rehearsing arguments of a case, I ran through the FAQs queer folk are asked when they come out.

On D-Day, my parents and I had a sumptuous breakfast and sat on our couch lollygagging. They were either too preoccupied or too strung out to ask me what I had to share with them. I belled the cat by playing a series of YouTube videos. The first one was about a lesbian couple; a Myntra video, ‘The Visit’, for its Anouk collection. The protagonist has invited her parents to introduce them to her partner! I guess it was too abrupt for my parents to comprehend. But, I had more weapons ready in my arsenal. I then played a Kannada short film, Freedom – a gay man’s partner comes out to his mother in a rather casual way over a phone call. That did it! My mother visibly swallowed the lump in her throat and innocently asked “Andre… en artha?…What does it mean?” Those abstract videos did intimidate my parents.

The third episode of Satyamev Jayate, Season 3, was the next video in my playlist for the occasion. As I watched it with my parents, I was surprised how well it was researched and shot way back in 2014. My parents pretended to be neutral as Gazal narrated her transformation story. I guess I knew what they were thinking. I clarified what gender identity means when my parents asked me about Gazal. They were awed by her parents’ support. It so appeared that Deepak’s casual and funny narration of his life story took the load off of my parents.

I then proceeded to ask them about their first sexual awakening, which was, obviously, met with their immediate raised eyebrows. They are from families that restricted them from such discussions! My mother shared stories of a guy asking her out and how she had run away from the scene and never met him again! To my “He was not wrong. He was bold enough to express his liking for you”, her scornful reply was “Namm kaaldalli adella henge?…These things would not happen in our times”. My father did not have a juicy story to match hers, but he said back then he was too scared of the society to even think of expressing his desires. Right before audience members in the Satyameva Jayate studio raised questions about homosexuality not being natural and why not change ‘sexual preferences’, my mother shot those questions at me! It was surprising, for she seldom asks questions about anything. Dr. Anjali came to my rescue as planned and answered the audience (my parents). My parents were bowled out by the logic that if they (my parents) cannot turn homosexual, there is no possibility of a gay man turning straight. To make sure that they remember stuff from my overdose of gay gyaan, I reiterated the fact that homosexuality is natural and not a disease and that Indian Psychiatric Society has stopped looking at homosexuality as a mental illness too.

Un-Holi: Art by Alok A N

 

 

 

 

It was time to drive the point home. I showed them the short film I had shot with a few of my friends in college a year ago. It was the video in which I come out as queer. I had made sure I maintained a calm demeanor in front of my parents until then. I got a bit jittery as I showed my video. It was a personal account after all!

My narration until then was very scientific and I had struck the emotional chords right too. My father reacted exactly as I expected him to. He was logical. He connected the dots well and was overwhelmed to see my newfound confidence. It was my mother with whom I had been speaking about the LGBTQIA+ community for the last five years, who could not come to terms easily. She bawled “Why did I have to get this curse?” There went my efforts down the drain! I chided her like how she used to teach me when I was a seven year old kid – “My sexuality has got nothing to do with you, nor with the way you have brought me up. It is as natural as my other innate qualities” and asked her to repeat it a couple of times!

I chronicled the judgement of Supreme Court of India scrapping section 377. I briefed them about Dutee Chand, the first Indian athlete to come out as gay in public. I reminded them that Vasudhendra, my favourite Kannada author is also gay. My mother’s sobs interrupted my protest about Indian government being unresponsive about marriage, adoption, surrogacy and other civil rights for queer people. My father was impressed when I questioned the provisions of Transgender Persons Bill 2019. I had never hidden from them about my attending Bangalore Queer Film Festival, Kashish in Mumbai, Pune International Queer Film Festival and Bangalore Pride march every time I’d gone there for the past four years. But until now, to them, these were, ‘just another film festival’ and a ‘yearly rally on social issues’. I had not revealed the queer angle of the events! I could see the glint of happiness in their eyes (even in the tear-glazed eyes of my mother!) when I told them about my queer-themed painting being showcased at Tata Institute of Social Sciences (TISS), Mumbai, as part of an exhibition by Pictures Against Prejudice before Mumbai Pride 2019. I rummaged through my Instagram page to show them my posters from the last four years of Bengaluru Namma Pride marches. They did appreciate my efforts to change the stigma in the society through my posters.

It was a role reversal that day! It was for the first time in three decades that my parents sat blinking eyes like ingenuous kids and I shared with them a slice of life, my life! I ensured my parents that they have provided me with a good education and imparted me life skills. I emphasized that I am capable of deciding what I need for my life, and that they should not worry about who would take care of me. Had I been straight and married a woman there would still be no guarantee of that! I confessed that I am in love with a man. I showed them pictures of gay couples who have been together for decades – some of them, my own friends. But I did warn them that my life may not be as rosy as the picture I had painted, and that I am prepared for it. I reiterated that, like my self-acceptance was a journey, they would have to embark on one too, and at their own pace. I offered to help them connect with doctors, psychologists and parents of other gay men.

Alok's picWhat impacted them most was when I shared with them how happy I am after the self-acceptance phase, and that I do not want any compromises to stay happy in the future. The only difference of opinion we had was about coming out to the rest of my family and of course the prying neighbours and friends! I suggested they ward off marriage proposals from nosy kith and kin by saying that I will be choosing my own spouse (which is true after all! They wouldn’t be lying anyway!). I advised them to take time and be as proud as I am about my being gay and then tell others too. I guess my parents do not trust the others to be sane enough to let me be! I know they will cross that bridge one day.

Despite the momentary denial, weeping, multitude of questions and naysaying, my parents have now made the choice of prioritizing my happiness over what the society thinks of me! My mother’s smile is as warm as before and I am still my father’s ‘Chinnu’ (Gold – his nickname for me in Kannada)! I am proud of them.


All images courtesy the author.

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My closet: safe haven, graveyard of dreams

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On nights like these, when my mind has nothing to distract itself with except the sounds of the creaking fan, thoughts that I had shackled suddenly break loose.

Flashes of the day ricochet back at me. Amma longingly looking at me as she describes her dreams of seeing me married, giving her grandkids, so she can cuddle and reprimand them, tell them stories  and forcefully feed morsels of food  as they run away from her. She conjures up the spirits of future grandchildren, in hopes that I will bring them to life. She speaks of the qualities my wife would have, and how she would finally have another woman in the family, she could confide to, another daughter.

And as she paints this picture of traditional domesticity, I stay silent. My heart breaks as I try to process these images. I cannot bear to reveal the truth that would destroy Amma’s dreams in front of her eyes, deny her the reality she aspires for.

I wish I were straight.

See, Indian society dictates that you are forever indebted to your parents and need to live your life on their terms, because they gave birth to you. A message that is drilled into your being.

Every time I try to interrupt her fantasies of my eventual marriage and her becoming a grandmother, Amma is quick to remind me that she had to carry me for ten months to give birth to me (an expression commonly used by Tamil mothers), and therefore the least I can do is bring her dreams to life.

Is my entire life only an attempt to repay the gift of her birthing me? Must I live every moment of my life in gratitude to my parents for my very existence?

How can I break Amma’s heart by telling her that I cannot fulfil her yearnings for a daughter-in-law and grandchildren?

That I want a husband, a man instead.

How can I?

I remain ensconced in this cozy closet, drawers filled with desires, dreams and hopes. I wonder… what if I were never to leave? What if I fulfill my parents dreams instead of mine? What will a loveless, joyless straight marriage look like? To have a sham marriage, to fake it till the very end, to not live my truth, to force myself into the supposedly normal life that Amma – and the world – wants me to lead?

These thoughts make my closet, formerly cozy, turn suffocating. I feel the air turn stale, and life ebbing from my body. How will it feel to die, holding close dreams that would never see the light of day? To forever lurk in this closet, with pictures of naked men, scratched off, torn on the sides, photographs of my future husband, his face blurry, pages upon pages of every sexual thought, repressed emotion, and pent up feeling, all decaying with time and disuse?

I shuffle through the innards of the closet and peer through the crack in its door, only to be confronted by complete darkness. No glimmer of light, or hope, in sight.

Maybe the closet is safer after all.

I retreat into its comforting arms, as I enter a dreamless slumber.


Acknowledgements: The image has been adapted from a photo in the Creative Commons.

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[podcast] Colours of Pride: A Talk on Gender, Sex and Sexuality

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On Saturday, June 20, 2020, Orinam and the Resource Center for Youth and Mental Health (rYMS), an initiative of SCARF India, partnered to host an InstagramTM Live discussion on gender, sex and sexuality. Orinam volunteers Dwarak, Namithaa and Rahman participated. The session was facilitated by Ms. Suhavana, a clinical psychologist at SCARF.

View the discussion (English, Tanglish)  below.

Resource centre for Youth Mental Health by SCARF is an inclusive space for youth from different walks of life. Orinam is an all unregistered collective of LGBTIQA+ people and allies based in Chennai,Tamil Nadu. It functions as a support, cultural, and activist space.

Suhavana- Clinical Psychologist, SCARF
Dwarak – Mental Health Counsellor
Mujeebur Rahman – from Orinam
Namithaa – Gender and Sexuality Educator

Resource Center for Youth Mental health by SCARF – on Instagram @ryms_scarf
rYMs Email : ryms@scarfindia.org
SCARF : 044 2615 1073
SCARF COVID HELPLINE : +91 7305928515
Email: info@scarfindia.org
Website http://www.scarfindia.org/

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Out, Proud and Liberated: Reflections of a former officer in the Indian Army

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Ed: the full post may be viewed at https://out-and-proud-indian-major.com/out-proud-liberated/ and another version at https://www.ndtv.com/opinion/i-was-an-officer-in-the-indian-army-im-gay-and-very-proud-2255980


Hello Everyone,

I decided to write this blog as it is a part of this new phase of my life where I would like to live more honestly and with more authenticity – at peace with myself and with the world.

Well this blog is about difference – my difference. I am sure you all agree that we are all different – no two persons are the same. It is our differences that define us – and yet we are also much more similar than we are different

– and it our similarities that unite as a group of colleagues, as a family, as a society and ultimately as humanity.

As for our differences, if people around us – family and friends – praise our difference, then we are happy to flaunt it (it could be a sporting ability, an uncommon talent or any ability that is rare) but when the difference is

something that we know or fear that society doesn’t/wouldn’t approve of or at least looks down upon, then we hide that difference. And that’s what I did too.

But now finally, I am done with that hiding and I am writing to you as I wanted to let you know about my difference and as you might have guessed, it happens to be something very personal. And that’s probably why I am not very certain of the reaction that this will evoke but if I go by my recent conversations on this at my workplace with my manager, my peers, my direct reports, and outside workplace with my close friends and few others on this matter, then I am quite optimistic that it will be by and large positive. Even if it is NOT, it won’t affect me as I am not doing this to seek anybody’s approval – I don’t need that – I am just trying to be honest.

And those of you who know me either through our association in the military or outside, if you feel differently about me after you read what follows, then please don’t worry – I’ll understand as I respect your right to your views/opinion/stand.

So, here goes – I wanted to let you know that I’m gay – and that I’m very proud that I’m gay.

Feeling ‘different’

Anyway, one of the first things that most people ask when someone gay ‘comes out’ to them – is – ‘when did you first know’. Well to be really honest, when I was a youngster I wasn’t clear – though through my teenage years in high-school. I just knew I was a little different.

Lately, I have wondered how was it that it that through my late teens and early twenties, I didn’t feel much of this side of me – and it took a some very recent retrospection, a recalling of an old painful memory that I had almost forgotten – a memory that would have probably stayed buried deep in my heart had I not been forced to summon it in search for answers. This memory was of a relatively minor bullying that I had experienced in high school. The physical intensity of that bullying may have been relatively mild, but it most certainly seems to have affected me psychologically, at a deeper level. This incident happened when I was about 15 years old and at that age when puberty has set in and hormones racing through those young bodies induce feelings of attraction for the opposite sex in adolescents – which in turn makes young boys stare at girls and girls to check out the boys – there I was drawn to this rather cute looking boy in class. He probably noticed me looking at him a few times and one day decided to ‘teach me a lesson’ in the only manner young boys know best. He surrounded me with some of his close friends and pushed me to the ground holding me by the neck and uttered some expletives and probably that was the end of it. The physical violence was not brutal – far from it – in fact, it was not even a fraction of the intense blows and hard punches that so many gay kids have endured (and continue to endure) – violence that has left them scarred physically and much worse, traumatized psychologically. Despite that, it most likely drove home a message – a wrong message – but one that gay kids the world over learn from such incidents of bullying – that what I was feeling was ‘wrong’, ‘bad’ or ‘sick’, and if I continued to heed those feelings it could provoke much worse violence that would only hurt me physically and mentally – and so it was best to ‘conform’. And just like that those feelings got deeply repressed and probably resurfaced not suddenly but slowly through my mid-twenties.

Realizing I’m gay and struggles with self-acceptance

That is probably why I went through my late teens and early twenties without feeling anything close to what can be called romantic attraction or love. Through those years at the National Defence Academy (NDA) and Indian Military Academy (IMA) and through subsequent years as a Young Officer in the army, I felt no romantic attraction towards or love for anyone. But by my mid-twenties, when those feelings started slowly resurfacing, I started understanding that I was gay – that means I felt like a man and also identified as a man – and I felt attracted to other gay men or men who I thought were gay – but then it was also a question of accepting myself for who I was which I was not ready to do. So, I went through my mid-twenties struggling really badly to accept myself – and the hyper straight world of the army only made it that much more difficult for me. However, by my late twenties, after months of drinking and wondering and questioning why I was different and crying myself to sleep over it, I finally came to terms with myself and accepted myself for who I was.

But after I accepted myself, I felt that this had to be my ‘big secret’ and there was no way I could tell anyone. After all, as far as most of the world is concerned someone who is gay is basically a freak, a weirdo, someone fundamentally flawed. Or at least that’s how most people thought back then and even today quite many feel that way – and that’s the way most young gay guys end up feeling about themselves, me included. And besides if I had told anyone ‘officially’ in the army, I could very well have been discharged dishonourably, kicked out. And I was still relatively young – struggling to decide what to do about my situation – I loved the army but I was just beginning to feel that I will not be accepted for who I was. But with no idea on what to do, I had no option but to keep my secret to myself.

Pressures to marry and coming out to my family

Initially I didn’t tell anybody – not even my parents – or closest friends. Then when my parents started pressurising me to get married – I decided I am not going to cave into their pressure and be dishonest and lead a double life out of fear of society or relatives. So, I wrote them a long emotional letter saying that I have decided that I don’t want to marry. I further said – Don’t ask me why because I can’t tell you. It broke my heart as it probably broke theirs. But then that was not to be the end of it – for little did I know that my parents would not give in so easily and so when I came I home on leave from some posting somewhere, my parents had arranged a meeting for me to see a girl and meet her family. The moment I heard that I was very angry as they didn’t seem to want to honour my request to be left alone. But why would they have – they were only looking to find me happiness in life – or at least that’s what they would have thought they were doing. I wanted to tell them everything then and there and cancel that upcoming meeting but that could have been very shocking and stressful for them. So, I had no choice but to play along then – and I thought I will tell them no more matchmaking after this. So I and my parents drove down to another town to see the girl and meet her family – as expected, my parents had done their homework – good family, educated girl, very beautiful too – but one look at her and I thought to myself I don’t want to cheat her and myself – and I certainly don’t want to lead a double life. But I wasn’t yet ready to tell my parents – and since the decision on a life partner is something really important and complex, I must have made something up like ‘I didn’t feel a connection’ or something like that. But I realized that my parents were just getting started and I wasn’t willing to go through any more of that charade. And I realized the only way that I could stop them was if I came out to them and sometime not much later, I decided to come out to them.

It was obviously a very difficult decision and I was very emotional as I realized that it also meant telling my parents that I will end up denying them the happiness and pleasure of seeing any grandchildren on my family-line. And more than that I was worried that I may be disowned, thrown out of the family (it is not uncommon – in fact, younger gay kids, the world over, are often thrown out of their families, rendered homeless and many go on to take their own lives – in many countries, suicides by young gay men account for a disproportionately large share of suicides by young men). In my case, it was not like I needed them for financial support, but I certainly needed them for a sense of belonging – something that probably all of us yearn for. Anyway, I was lucky that right around that time, NDTV was running a program – I think it was We, The People – an open house discussion on the subject of homosexuality. Not that I wouldn’t have told them otherwise, but it certainly could make things a little easier for me. So that day, I told them I wanted to talk to them but before that I made them see the NDTV program and then choking with emotion, I came out to them. My mother initially didn’t understand – so my father explained – and her first reaction after that was – ‘so what you’re still my son and I love you no matter what’. My father said that I needn’t worry and that I will always be part of the family. That was obviously a big relief for me – my parents had accepted me. And then sometime later, I came out to my younger brother – whom I love very much – and he was fine too though he was sad for me. And then slowly over next few years, I came out to the few people in my life I was very close to – few cousins, my best friend from high school (Yasas, a straight guy and a big support and ally), even few of my closest course-mates in the three services. And then I stopped as I didn’t think anyone else needed to know as this was my very private matter – and that was my stand for the last many years. But I must add that hiding myself and evading questions on marriage, love etc was a burden that stressed me constantly.

Out of the army and the burden of hiding

And then as things happened, I realised my family needed me to be with them or at least closer home. So finally, I decided to leave the army. But I would be lying if I said that my being gay was not one of the reasons. And though it was not the top reason, fact is I had got tired of my colleagues and more than them, their wives, constantly asking me why I hadn’t got married yet or when was I planning to get married, etc. And in early 2010, after my second request for premature discharge was accepted, I left the army. As I look back now, I must say I really loved the 11 and ½ years that I served in the army – it made me a stronger person, it took me to different parts of this wonderful country, exposed me to different cultures and traditions, gave me an opportunity to serve the country in operations (including leading troops in counter-terrorist operations) in the most trouble torn parts of this country (the North-East and later Kashmir).

After I got out of the army, I was lucky to work for ‘equal opportunity’ employers like Amazon (my last company) and now a financial services MNC. I drew comfort from the fact that these companies called themselves equal opportunity employers – since it made me feel that I would NOT be discriminated against even if someone got to know I was gay or if I were to come out. Yet I chose to not be open about it – not even to colleagues close to me

– as I felt that it was a very personal/private matter, and it needn’t get in between my professional equation with them.

The other thing that hiding did to me over these many years, even though I was not out, was – it made me feel like an outcast in society – ostracised and unwelcome – so I withdrew from family, from good friends and warm acquaintances – for fear that if they knew the real me – they would probably hate me. And when I withdrew, many of them – especially those who had helped me and to whom I was ever grateful in my heart, mistook me to be a selfish, mean character.

So as you can probably understand, hiding has been a very heavy burden to carry and it has bogged me down for years but now finally I feel I’m done with hiding this part of me. In fact, whenever I have heard my equal opportunity employers make that seemingly cliched pitch to LGBT folks saying – Get your complete self to work – I used to think to myself if only I could. But now I can certainly say that – yes, I am getting my complete self to work, and I am done holding part of myself back. And while this might seem like a strong statement to you but to be honest, for me this whole experience of ‘coming out more openly’ has been powerfully liberating. I am beginning to feel free….

So, I have just got started with my workplace – I had already come out to my manager, my peers, my direct reports, and a few others at work and – and also to friends from my school days, close coursemates in the three services, old colleagues, other close friends, among others. I then published a blog similar to this one on my company’s Pride intranet site earlier this month and it has been very well received. I was appreciated for having the courage to be my authentic self so openly and for inspiring other gay men and LGBT folks in the company.

I feel that since I served in the military, my story could touch the lives of gay men serving – perfectly fine professional and fit officers and soldiers – who are forced to hide themselves out of fear of discrimination/persecution or it may touch people who served and are now out of the military but struggled similarly like me or more importantly it could inspire gay men who are military aspirants. I am also sure my blog will also help many people form an informed opinion on the question of gay men serving in the military. That’s why I wanted my story to be published on the website of a major channel like NDTV – or The Hindu – both well-known for their liberal values. Incidentally the NDTV story came out just days before my 45th birthday on 3rd July – a perfect birthday gift – I was finally entirely free…,

Now some of you may be wanting to ask me why did I decide to come out at all and why now – well there’s a bit of a personal story behind that and you will have to bear with me as I tell you about it.

Why I decided to come out and what finally led to it

Well, a few months back, I was chatting with one of my very few gay friends and I was telling him about how I felt down and lonely sometimes and he suggested that I read a book called The Velvet Rage by Dr Alan Downs, a Ph.D, a psychologist and psychotherapist – who is gay himself. In the introduction, the author talks about how lives of gay men all over the world are almost similar in that they go through three phases and I thought to myself

  • How is that even possible? Research says that anywhere between 5 to 10% of male population is gay – so my initial thought was how can the lives of millions of gay men throughout the world be similar – but I can tell you by the time I read up the whole book, I realized that the author was completely right and what he had written sitting in faraway America was also true about my life here in India. I had pretty much gone through the first two phases and was wondering if I will ever reach the third Anyway, the first phase – which he calls – Overwhelmed by shame – refers to our early years when we realize that we are different and that society looks down on that difference – so much so that you begin to think you are fundamentally flawed, a freak and absolutely unlovable – this obviously leads to an overwhelming sense of shame that you carry for most part of your life. The second phase, which he calls, Compensating for Shame – refers to the phase when gay men look for ways to escape that overwhelming shame – could be, drugs, alcohol, casual sex, chasing success at work, trying to look more beautiful or masculine, etc., – basically any means to neutralize that toxic shame and find validation. The third phase – is what he calls – Cultivating Authenticity – which is when all the means that the gay man had previously employed to validate himself no longer seem to work and the only thing that can right his life is if he tries to live his life with authenticity ‘without the influence of shame’, ‘without the need to compensate for his inadequacies or to escape the pain of his shame/emotions through addictions’. [Page XIV of intro by the author to the second edition of The Velvet Rage.]

Honestly speaking, I found the book intensely therapeutic and seriously life changing – so I read it twice – rather had it read out to me (by eBook Reader) on my hour long drives in my jeep from home to office and back and after that I thought to myself – well, I have gone through these two phases [phase two was a little limited, but I too had gone through one – when I drank heavily to escape my shame/loneliness/misery – the only saving grace was that whether it was when I was in the army or at IIMB or in my current company, I couldn’t have drunk uncontrollably and wallowed for days in my sadness – after all I had to show up for work (or class) next morning. And I further thought to myself – when will I move to the third phase in my life as a gay man and before that do I even want to move to the third phase – by killing that shame that has crippled my life – by living more at peace with myself and with the world and living more honestly with the world by being openly out. And the book motivated me decide that at some point of time not too far from then, I do want to move to the third phase and live with more authenticity. And that is how I finally embraced the idea of coming out openly one day.

And as luck would have it right around the same time (8-9 months back), another set of totally unrelated events, decided when I would come out – and it all started with a treadmill. Thing is, I had been slowly getting out of shape over the last about 3-4 years and my weight was approaching 100kgs and after having been quite fit in my younger days in the army, I just didn’t want to get into triple digits – so I thought of buying a treadmill – and since I knew that once I started working out I would go all out – I needed something heavy-duty – so after much research, I went for an imported piece, Sole F63T – and then started slowly working out. And to keep my mind occupied while working out, I started watching all the movies and documentaries that I had recorded on my TataSky set-top box. However within a month or so I had finished seeing most of them and by then thanks to ‘The Velvet Rage’ and the workouts, I was beginning to feel more conscious of my gay identity and so I started looking for documentaries/movies with a gay theme – and though over the years, I had seen a quite a few of the well- known films with a gay theme (like Philadelphia, Milk, Brokeback Mountain etc), I was looking for more stories about lives of gay men from around the world. And thankfully I found lot of content, movies from all over the world, from the US, Canada and the UK and to the middle east and India to South-East Asia, Japan and Australia. And as some of you may expect, most of them tend to be sad – about struggles against society’s discrimination, relationships that can’t survive social pressures, or one of the men is killed, or fate separates the two men etc., Then when I was again running out of material to watch, my best friend from school (a straight guy and a big support) suggested that I try NetFlix and I did. And after seeing some movies, I came across this series called The American Crime Story, Second season – on the Assassination of Gianni Versace. Though I am not much into fashion, I was curious, and so I read up about Versace to learn that he was a rich, world famous Italian fashion designer who was also gay and while I had heard of the world famous fashion brand he had created but I did not know much about the man behind it or how he died. And I wondered thinking here was a gay man who was as successful as probably any gay man can get – his fashion empire included more than hundred fashion boutiques throughout the world, he lived in a mansion by the sea in posh Miami (Florida, US), owned a fleet of luxury cars, and was courted by the rich and famous of the world – how did he die ?

And as I read up reviews before seeing the series, I found that Versace was killed by a serial killer – a deranged gay young man with a history of a troubled childhood.   The seral killer had killed four professionally successful gay men. And after reading that I thought to myself, how sad is that…. And what a pity.   Shunned by the world, we needed solidarity amongst us but here was one of our own who meticulously plotted and killed not just one but four of us and not just any four of us but four successful ones at that (and another straight man in an unplanned homicide). The fourth and last to be killed was Versace after which the FBI, which had already launched a US nationwide manhunt for him surrounded him – that’s when the serial killer killed himself. The third was a famous real-estate developer (speculated to be closeted and leading a double life), the second was a young, successful and upcoming architect who was gay (by the way, when I out of high school I had wanted to be an architect and for someone like me it would have turned out really great as architecture needs the left brain as well as the right brain but life had other plans) and the first to be killed was a young naval officer who was gay.

The episode on the gay naval officer depicts events in his life before he was brutally murdered – events set in the nineties when US military followed the ‘Don’t Ask, Don’t Tell’ policy (I’m sure most of you may know that until recently most militaries throughout the world did not allow gay men or LGBT folks to serve openly – however, today many countries in the world– especially in the West and South-East Asia allow members of the LGBT community to serve openly. However, the US had this intermediate phase – where it followed a policy called ‘Don’t Ask, Don’t Tell’ – basically meaning Military commanders shouldn’t ask (their likely LGBT subordinates about their sexuality) but the subordinates shouldn’t tell either (if they did they would be forced out of service – either honourably or dishonourably). The episode showed the life of this young motivated and committed officer onboard the American naval ship USS Gridley. The episode depicted one incident, in which a sailor is being violently beaten by another surrounded by a group of onlooking and cheering sailors. That’s when this officer happens to pass by on his rounds, hears the commotion and rushes to the scene and breaks up the men. When asked the assaulter says “f****t tried to brush up against me” and just then the victim who has just gotten back on his two feet, pulls one solid punch and knocks down his attacker and says “I’m sorry, Did I touch you?” and then the officer yells “Alright, we’re even” and disperses the men. And then a another incident follows, this time that same gay sailor who had had the ‘audacity’ to hit back his straight attacker has been tied up – so now he can’t even fight back and he’s being thrashed by his fellow sailors with socks filled with solid soaps and belts and again this officer happens to notice it and breaks up the attack. And then he sits the injured sailor down in a quiet corner and tell him that he needs to go to a doctor but the sailor, possibly frustrated by a series of such physical attacks, cries out in pain and frustration – “I need out – get me out – get me reassigned” – implying ‘I can’t bear these assaults anymore – get me out of the navy or get me on another ship’. The officer is moved by his pain but can’t tell him that he too is gay and that he fully understands his plight – so he tries to indirectly signal that to him with his eyes and the sailor understands and grabs his hand seeking help and then rests his head on the officer’s shoulder while he is still fighting the pain from his injuries. And then just as this officer is comforting the sailor and patting him on his head, a straight officer happens to pass by noticing the two of them sitting together – it is obvious what he would have thought – why is this officer comforting this gay sailor – he too must be gay. And then the officer’s harassment starts – the officer who noticed the incident makes insinuating statements/jokes on the breakfast table much to the amusement of other officers seated with them. And then as if this is not enough, the young officer is summoned by the Captain of the ship after having heard the rumour/suspicion about the young officer and the Captain then hands him a pamphlet on the Code of Conduct and Don’t Ask, Don’t Tell etc., and asks him to go through it then and there. All this obviously increases the officer’s sense of harassment and persecution and this is followed by a scene where the officer gets into full ceremonial uniform and attempts to hang himself. He is shown choking, his face all red, ready to kill himself but then since he was not a chair or some stool that he could have kicked off, he manages to stop himself (though he later meets death at the hands of the serial killer). Having been in a similar situation as that officer when I was serving in the army – serving with a fear of persecution – I was possibly subconsciously relating myself to him and his plight.

But that shot of this officer struggling on the noose just hit me very very hard – and though it was probably not a conscious thought then – but what I felt was that – that could very well have been me. I had been a disciplined and committed officer and like all military officers, I too had been trained hard to be mentally strong – yet if I were faced with similar circumstances where I had to endure harassment and discrimination, even I may have been broken and driven to take my own life. I must add that despite feeling a lack of meaning in life many times, I have never contemplated suicide and so when I thought that this could have been me – it filled me with a deep sense of anger and stinging sorrow. And I further thought how many more of us will you beat up, how many more of us will you kill, how many more of us will you force to take our own lives. And though I had finished my work out by 3.30am and was trying to sleep but I just couldn’t. I just lay there totally disturbed – angry and sad at the same time. Finally at around 7am, I decided – That’s it, enough is enough – I am done hiding – I am ready to tell everyone that this is me – if you accept me for who I am – well and good – else it’s your problem and this was also going to be my way of showing my defiance – defiance of heteronormativity. The moment straight folks hear that phrase – questioning or defying heteronormativity, they start thinking that that’s the “Gay Agenda” of the gay community – to convert straight folks gay. But as you (hopefully) understand, you cannot turn a straight person gay and just as equally you cannot turn a gay person straight. It doesn’t work that way. Yet all over the world, parents (of gay boys) with a regressive mindset subject their boys to these conversion therapies (which are illegal to begin with and which are often run by quacks with no formal medical qualifications) and in the process break that boy’s self-esteem, deeply traumatizing him. Also, also let me add that this defiance bears no grudge or enmity against straight people. It’s merely about informing the ignorant among the straight folks that while you may be the majority, don’t assume that that sexuality is simple and binary. There are natural variations which form a small minority, like members of the LGBT community – understand them and accept them.

Finally, at 7am that morning, having decided to come out, I emailed my manager  who had joined the company a little over a year back and was visiting the US that time. I wrote to her saying that I wanted to meet her urgently to discuss something very personal and that while I knew she would be busy with meetings with senior management in the US, I wanted to meet her badly even if it was for just 15-20 minutes. She is a very understanding and empathetic person and could possibly make out from my email that it was something serious so she replied saying she will make some time for us to meet. And within an hour of my coming into office, she messaged saying let’s meet in 10-15 minutes and then I scrambled to find a video-conference room and though I had been worked up the whole night, I had managed to put on a brave and impassive face after getting into office but now sitting in front of her all my anxiety returned – for here I was – about to tell her my biggest secret – something that she may be shocked to hear – and yet I had made up my mind that no matter what the consequences are on my relationship with her or anyone else in the organisation, I was going to come out. And then the moment she saw me, she could make out that I was very disturbed – she asked me if I was okay and that we can talk later if I didn’t feel well – however I insisted that I wanted to talk then and there – and after a long round of disclaimers and background statements including that though today the law was not against me but just a year ago, I could have been looked upon by law as a possible criminal etc., (which probably only got her even more worried about what I was going to say) – I finally came out to her. Her first reaction was that she was perfectly fine with that – and that she fully supports me. I told her about my past and what led me to this decision. And then she said if this is what I wanted to tell her about myself then I should not feel so emotional – I tried to explain that while I fully agree with her but years of fighting shame isn’t easy especially after it has made you wonder if you’re a freak and after it has corroded your sense of self-worth. She heard me patiently all the while with complete empathy and mentioned how she had come across many gay men in her previous organization (Goldman Sachs) And since Goldman has had a policy of asking new joiners if they wished to reveal their sexual orientation, many did reveal and those who did went on to meet up others like them in the company supported LGBT ERG or Employee Resource Group – to find support and advice.

Then I told her that I wished to come out more openly – to my immediate peers, to managers reporting to me and ultimately to everyone in the organisation and that didn’t mean that I was looking to grab a mic and make an announcement or shoot off an all staff email – but I certainly wished to be totally open about it. She asked me why though – you have told me and you can tell others you are comfortable telling – to which I said, if I did that then I need to keep worrying who told whom, who else knows etc., – and this is more than that – I am trying to make a point here – which is that – I am done hiding from the world – and I am ready to let everyone know that this is who I am – and I am not ashamed of who I am – in fact, I am proud that I am gay. If you accept me, fine else that’s your problem. I also want to throw this burden that I have been carrying all these years – and I want to live more freely and breathe more easily without worrying about the world.

And besides this is not just about me – it is also about other young lads in office today who are gay and are probably suffering with that shame every day like I have. You never know, one of them may be thinking of taking his own life or harming himself – he may stop after he reads my story or if someone else read my story and derived some courage thinking if I could come this far, not professionally, but survived this long I mean – then maybe he can too – or after reading my story, if someone were to want to meet me, just to talk or ask for advice, then I would most sincerely want to meet and seriously tell him – My friend, there’s nothing wrong with you – you are perfectly fine the way you are – be proud of who you are, or better still if my story could inspire more people to come out then that would be really, really nice.

And after subsequent discussions by my manager with HR, we decided that a blog would be a good way for me to come out and that is how my ‘coming out’ blog at my company blog came about.

Advice for Allies

As part of this blog, I would also like to offer some advice to allies and well-meaning friends on what they must know and things they must keep in keep in mind regarding their LGBT friends –

  • First and foremost, you must be absolutely clear and convinced yourself that homosexuality is completely natural and not some abnormal medical/psychological condition that needs correction/treatment. As an FYI from a scientific or medical perspective, in the U.S., homosexuality was dropped from the list of psychological/psychiatric conditions/illnesses way back in 1973 after the American Psychiatric Association took the lead and removed the ‘diagnosis of homosexuality’ from the second edition of its Diagnostic and Statistical Manual (or DSM) and this was followed by several medical bodies throughout the world gradually doing the same. The International Classification of Diseases of the WHO removed homosexuality from the list of psychiatric disorders in Certain members of the Indian Psychiatric Society first took a clear stand on this in 2012 (that homosexual orientation is a natural variant of human sexuality) ^[1].
  • Confront your own assumptions, prejudices, and biases, even if they make you There is great deal of information on Google, YouTube and LGBT media that can help shatter your prejudices and biases.
  • And please read up more on the natural diversity in human sexuality – it will certainly improve your understanding of not just LGBT struggles and challenges but also how bereft of basic happiness most of our/their lives are. And how basics that most straight folks take for granted in their daily lives are still so difficult for LGBT folks – dating, romantic relationships, boyfriends/girlfriends, marriage, children, etc – either LGBT folks wouldn’t have these joys in their lives or if they do have a few of them then they wouldn’t be able to talk about them
  • If you think that someone you know may be gay (or LGBT), hold that thought but do not directly mention it to the individual and certainly do not talk about it to others who may not have the maturity or the trustworthiness to keep that to And certainly, don’t ask that person directly if he is gay. You may think you are being helpful or that you’re doing it out of a sense of concern or because you want to express your support but in doing so you may only alarm and distress him for you chose to talk to him about his sexuality when he hadn’t even thought about having that serious conversation with you and much worse, you may push him further into the closet or further away from you as he may fear that you may treat him differently or that you may not want to have anything to do with him after he accepted he was gay or worse still that you may tell others.
  • Express your support in other indirect ways – you may indicate your open-mindedness in a broad manner, and in a much more reassuring way by merely saying that in general, everyone has a right to their sexuality and that to you someone’s sexuality is not a factor that dictates/determines your friendship with
  • Never ‘out’ anyone, intentionally or unintentionally – the decision to come out is very personal one and it is that individual’s right to make that decision for himself. And no one else has that right. And as for coming out, anyone gay should come out only when he is ready and should never be forced by others. Please remember that if you ‘out’ someone, you could unintentionally end up causing him immeasurable anguish which may take years to get over – in extreme cases, it may drive the guy to take his own
  • If someone comes out to you, please be sensitive, empathetic and supportive – please realize that the person coming out to you may have probably thought about it several times before deciding to have that conversation and must have really found you to be someone significant in his life – a close/good friend or source of support or may be just someone he has a lot of regard for. Also please realize that in all likelihood, sharing his sexual orientation with you means a lot to him – as he wants to be honest with you. And he would have mentally prepared himself for the worst-case scenario of your reacting negatively. If you are a true ally, then you will probably reassure him after he comes out that this doesn’t change your equation with him. If you genuinely feel happy that he chose you to be worthy of his trust – to share his most difficult truth, then the least you can do is respect that trust and live up to that trust by having the courtesy and civility to not talk about it to others. Please remember if your gay friend (or LGBT friend) has not come out openly but he has come out to you then letting others know is solely his right and it his thing – you don’t get to advertise it and talk about it like some juicy piece of gossip – doing that is irresponsible and insensitive behaviour in the
  • Also, as an ally, please do your bit to discourage anti-LGBT comments and jokes – for they only make it even more difficult for gay men/LGBT folks to feel accepted in your midst, and in society. So, if you hear such comments or jokes, please let your friends, family and co-workers know that you find them
  • Have the civility/decency to not ask questions about sex or physical intimacy – it is none of your business. If it is not appropriate to ask a straight person such questions then how is it appropriate to ask an LGBT person such questions ? It is not only inappropriate, it is rude and condescending. If he has come out to you, then your acquaintance is seeking acceptance as an LGBTQ person, and as an equal human being – and he certainly doesn’t expect to be treated as some walking sexual fetish open to your indecent probing
  • Defend your LGBT friends against discrimination. Occasions are likely to arise when you may be required to stand up or speak up in favour of your LGBT friend/s and against their harassment or discrimination. In some cases, yours may be the only voice in their support but it can provoke and encourage others around to think more compassionately, liberally, positively – and most importantly, it will signal changing attitudes and growing acceptance to those who hear
  • Please be mindful of and sensitive towards the fact that though we are making progress, life continues to be more difficult for LGBT folks in general – be it in basic matters like finding friendship/companionship or more serious life related matters like adoption rights, social/official/state recognition of their spouses, spousal rights including inheritance rights etc on which we haven’t even started the conversation as a society or be it in even more serious matters, like the mental and psychological struggles with shame that they go through every day navigating their lives in a world dominated by straight men and the straight majority. [Since I spoke of adoption, I want to mention that I would have certainly considered myself fortunate if I had had the right to adopt a child or have a child through surrogacy, irrespective of whether I was single or not – but the laws have denied me that happiness)
  • And if you are a true ally, you must genuinely believe that everyone regardless of their gender identity and sexual orientation should be treated with a sense of equality, respect and dignity – because only that can translate into true empathy and support for someone who has grown up believing that the world can only hate
  • ^[1] – http://www.indianjpsychiatry.org/article.asp?issn=0019-5545;year=2012;volume=54;issue=1;spage=1;epage=3;aulast=Sathyanarayana
Lack of role models and relating to gay struggles no matter where in the world

Also, we need to realize that as luck would have it, unfortunately, in India we have very few gay role-models that young gay men can look up to. And to make matters worse, popular media (films and television) continue to stereotype us – leading most people to believe that that’s the only type of gay man there is. It is true that some gay men express themselves in a manner that is considered effeminate – maybe they find that the best way to express their true selves and what’s wrong with that. Yet it is equally likely that there are seemingly effeminate or metrosexual men who are straight. And it is also equally true that while most gay men (including me) tend to me a little more sensitive than straight men but we also come in all shades/shapes/sizes – and at the other end of the spectrum you may find an extremely muscular hulk of a guy, more macho than your average straight man, who is gay – so don’t be surprised then.

Also, I am sure some of you must be wondering that I have written about being affected by stories of gay men in other parts of the world – how do I relate to them or identify with them. Well truth is – across the world, gay men have suffered similarly and that leads to a sense of solidarity – for we are all fighting the same battles – for acceptance, for equality, for rights.

Struggles as a gay vet

And I want to make one final point – which is what made my struggle even more difficult – which is that, for so many years, I have struggled with reconciling the ex-military part and the gay part of my identity – as if the two can’t/don’t fit together. But I have slowly realized that this was an absolutely unwarranted struggle that I had subjected myself to – probably driven by lower social acceptance levels in India. I probably didn’t even think of coming out earlier only because I was ex-military – as if my coming out would somehow be detrimental to the image of the army. I realize now I was so wrong to think that way. After all it is perfectly fine for gay men to serve openly in the military – and today so many countries in the world have allowed gay men to serve openly – and they have shown that it is indeed fine. So now I feel strongly that it is the duty of the LGBT community – especially those serving in the military, ex-military and especially LGBT military aspirants – to assert themselves more and convey that message clearly that given the changing times and social attitudes and especially given the very progressive Supreme Court judgement in 2018, it is time the government in general and the military leadership in particular, realized that we should change and also realize that –

  • LGBT personnel serving in the military have the basic right to a life of dignity
  • Openly LGBT military aspirants who are fit in every which way, have a right to serve their country

And I realized that while there are instances of discrimination even in militaries that have allowed members of the LGBT community to serve openly yet things also seem to be getting better in those militaries – so much so that two Apache attack helicopter pilots of the US Army – both gay men – got married in the Cadet Chapel at the United States Military Academy in West Point, New York – a wedding attended by 150 guests, including their flight squadron colleagues in Army service uniforms. (“Apache helicopters, the kind of aerial weaponry immortalized in Hollywood tough-guy films such as “Rambo” and “Black Hawk Down” — are among the US Army’s most revered killing machines, and those who fly them across enemy skies “have an attack mentality,” said Capt. Daniel Hall, a 30-year-old Apache helicopter pilot based at Fort Bliss, in Texas, one of the two men who got married” – Full Story @ New York Times article titled For Love of Country, and Each Other dt. Jan. 19, 2018 – https://www.nytimes.com/2018/01/19/fashion/weddings/two-active-duty-soldiers-marry-in-same-sex-wedding-at-west- point.html). I shared the story with one of my batchmates from IIMB, feeling positive that if US army and so many other Western can change then years from now may be ours will too – but he sounded a cautionary note at my optimism by rightly commenting that – “Military acceptance will follow social acceptance. The military has never been a trendsetter when it comes to inclusion. Take gender for instance. For social acceptance it’s important that the hetero-normative ideal is challenged; that the alternatives become visible and stake their claim in society; that the society sees that the alternative is not something to be feared but just is”. But that also made me realize rather sadly that that only means given current acceptance levels in Indian society, it may be decades if not centuries before we see two Indian Air force pilots – both gay men (or both women/lesbians) marrying and their union being hailed by their fellow officers. However I certainly will voice my obviously strong opinion whenever/wherever I get the opportunity – and my opinion is that – with the Supreme Court having struck down Section 377 of the IPC – and with changing social attitudes in the country, it is time the military kept pace with the change.

In 2018, after the historic Supreme Court judgement read down section 377 of the IPC, press reporters asked General Rawat, the then Chief of Army Staff (and current CDS/Chief of Defence Staff) for his opinion on what it implied for the army and he made this statement – ‘Hum logon ke yahan nahi chalega’ (all this won’t work or won’t be acceptable in the Army). He accepted that the Army is not above the law but maintained that the Constitution does give it some independence. He further added about the army saying, “We are neither modernised, nor westernised”. Given this public statement in 2018 that homosexuality is unacceptable in the military, I would like to remind the sexagenarian general (obviously expected to be regressive in his thinking), that the army is not his royal inheritance that he can choose to run the way he pleases – it is an organization which owes its existence to the highest law of this land, the Indian Constitution and those serving in it, including serving gay personnel, are citizens of this country who have rights – and while some of the rights of those serving in the military may be rightly curtailed (like rights relating to freedom of speech and expression, freedom of assembly, and freedom to form associations and unions) – but he can NOT take away the fundamental right of serving gay men to a life of dignity, honour and self-respect and he also can NOT deny the right of LBBT military aspirants to serve openly in the future. He is also wrong on a whole range of other points in his statement on this matter and I wish to point these out to him.

Gay people and military service

I would like to list some facts that political leadership, bureaucrats, military leadership. as well as the general public must know/understand especially about homosexuality. I feel the need to mention these as many of you may have friends and relatives in the services and some of them may be gay and I would like to help you form an informed opinion on the matter –

  • There is nothing Western about homosexuality – it has existed throughout the world ever since humanity has existed. Also, homosexuality has been found to occur across all continents, across all humanity, i.e., across all races and ethnicities, across all religions, across all Ironically, homosexuality doesn’t seem to discriminate. Therefore, as with society, a small percentage of personnel serving in any organization including the military would be gay (I was one of them).
  • World as well as Indian history has many military characters who displayed streaks of homosexuality (including Alexander, the Great, Mughal Emperor Babur, Alauddin Khilji ). Indian temple sculptures from Konark and Khajuraho to the Kamasutra and other ancient literary materials contain enough references to evidence that ancient India accommodated a whole range of sexual behaviours. Historical literary evidence indicates that homosexuality has been prevalent across the Indian subcontinent throughout history, and that homosexuals were not necessarily considered inferior in any way until about 18th century during British colonial rule [2]. So, this is not a western concept or affliction. If there is/was anything western whatsoever in this matter, it was that regressive section 377 of the Indian Penal Code criminalizing homosexual acts, introduced by the British centuries ago. And yet UK and other progressive countries scrapped these draconian and regressive laws almost 50 to 60 years back – they had the sense to realize their law was outdated, wrong and unjust.
  • Since large parts of the world fell to the British and the French in their colonisation drives in the 18th and 19th century, these regions in Asia and Africa ended up with either a section 377 of penal code in British colonies or section 347 of penal code in French colonies. It is this Western imposition that led to negative attitudes in these
  • If LGBT personnel can serve their country in their militaries with pride, dignity and discipline in other countries, Indian officers and soldiers who are gay should be able to serve our military the same way, with pride and dignity .
  • Lastly – about 50 countries in the world, mostly in the west and South-East Asia allow members of the LGBT community to serve openly – the change was mostly hard won. The judiciaries and political leaders in these countries, took the decision to change because it was the right thing to do and the progressive thing to do and because it was fair. And the last 10+ years have shown that it has not affected discipline, cohesion or the professionalism of their militaries – in fact, this decision has helped them prevent the loss of precious, well-trained resources like fighter pilots, elite commandos, linguistic experts.
  • [2] – Ruth Vanita; Saleem Kidwai (18 October 2008). “Indian Traditions Of Love”.

Before finishing up this topic, I would like to highlight (for General Rawat’s attention/benefit) the important statements that each of the five-judges of the Supreme Court Bench made in in their unanimous and landmark verdict of 6th September 2018 which read down Section 377 of the IPC ^[3] ^[4]. By declaring publicly to not follow the verdict of the highest court of the country, the General has proved that he has not even read the main points from the judgement leave alone understanding the strong reasoning that the esteemed Judges gave for their historic decision – all of which, by the way, also apply to gay personnel serving in the Indian military and not just to civilian gay men. If he had read/understood the below messages, he probably wouldn’t have made those regressive statements. –

Reason why the Supreme Court Bench said they are reversing their own (regressive) decision of 2015 which brought back section 377 – a step back after the progressive 2009 decision by then Chief Justice of the Delhi High Court, Justice AP Shah to read down section 377 of IPC:

Section 377 is irrational and arbitrary. And because gay activists argued the police used Section 377 to harass and intimidate the gay community. (@ J Suresh : Not very different from what retention of the ban in the military has been used for and will continue to be used )

Justice Indu Malhotra, the only woman on that bench, made very strong and much needed statements:

  • “History owes an apology to the members of this community and their families, for the delay in providing redressal for the ignominy and ostracism that they have suffered through the centuries. The members of this community were compelled to live a life full of fear of reprisal and persecution. This was on account of the ignorance of the majority to recognise that homosexuality is a completely natural condition, part of a range of human conditions”
  • “The misapplication of this provision denied them the Fundamental Right to equality guaranteed by Article 14. It infringed the Fundamental Right to non-discrimination under Article 15, and the Fundamental Right to live a life of dignity and privacy guaranteed by Article ”
  • “The LGBT persons deserve to live a life unshackled from the shadow of being ‘unapprehended felons’.”

Then Chief Justice of India, Justice Dipak Misra:

  • “Discrimination on the basis of sexual orientation is violation of freedom of speech and .. Bodily autonomy is individualistic. Expression of intimacy is part of right to privacy.”
  • “The Constitution is a “dynamic document, having the primary objective of establishing a dynamic and inclusive ”
  • “Attitude and mentality need to change to accept others’ identity and accept what they are and not what they should ”

Justice AM Khanwilkar:

  • “Majoritarianism in “constitutionally untenable.” (@ J Suresh : The judgement clearly indicates that constitutional morality supersedes majoritarian/public ”)
  • “We have to bid adieu to prejudices and to empower all citizens”.

Justice DY Chandrachud and Justice Rohinton Nariman:

  • “Human sexuality cannot be confined to a binary”.
  • “Section 377 travelled so much, that it has been destructive to LGBT “
  • The archaic law “inflicts tragedy and anguish”, “it has been misused, forcing the LGBT community to live in hiding, as second-class ”
  • “The media – television and radio – should give wide publicity to this judgment and its ”
  • “The government and the police should also be sensitized to deal with such situations.”. (@ J Suresh : I wonder who is responsible to sensitize the top brass of the )

Justice Rohinton Nariman:

Concluding this topic, I feel this is a difficult if not impossible battle that serving gay officers and soldiers in the Indian military and LGBT military aspirants have to fight for themselves. While I don’t belong to either groups, but I do belong to the third group which is not currently suffering the impact of this policy but which has certainly suffered quietly in the past and so I intend to provide whatever support I can to those currently affected, including raising my voice at appropriate forums. I may not be a someone important, but I do have a voice and I intend to use it whenever and wherever I can. Lastly, I want to highlight this fact, lest it goes ununderstood, that while today after the Supreme Court judgement of 2018, the many remaining battles for gays in rest of society are about civil rights but the battle for gays in the military is about basic human rights.

Advantages of my privilege and It is getting better & it will get even better

I would also like to add that I am fully aware of how fortunate I am to have the privilege of strong family support (my father, my mother and my brother), privileged social standing – my father’s as well as my own, good education, a mentally and physically toughening and character building military service, a supportive best-friend (ally – Yasas) from high-school days, supportive cousins and close friends especially my close coursemates from the three services, supportive equal opportunity employers, and supportive colleagues at work – especially a supportive manager, supportive peers and direct reports – as well as the advantage of exposure to LGBT progress and inclusion in western and south-east Asia/Asia-Pacific countries.. And it is due to this privilege and this exposure that I was able to gain the understanding, the freedom, the courage & confidence to come out boldly.

I also want to say that while I have written at great length and with acute poignancy on my fears of possible persecution or fears of dishonourable discharge, I also understand that so many from the LGBT community especially in India would have faced and must be continuing to face far worse challenges and going through far more difficult struggles. So, I have to accept that despite all my struggles, I still had it easy – at least easier than them. And as I say that I am reminded of the pain I felt while listening to the struggles of trans folks on the few Orinam meetings (LGBT Support Group) that I was able to attend in the last 7-8 months after I decided to come out at work. It was a humbling realization that trans people face far more difficult challenges day in and day out. But the optimist in me would like to believe in the cliched mutual support message in the LGBT community – It gets better.

And as I evaluate the current social situation across the world and particularly in India, though things haven’t gotten as good as I would have liked but there is hope. Even the situation in India seems to be improving, and acceptance levels are generally growing but we still have a long way to go. Thankfully, we recently had the first mainstream Hindi film to be centred entirely on the lives of two gay characters – Shubh Mangal Zyada Saavdhaan. The film was a good attempt to highlight the social and family prejudice that two gay young men in love face – and it managed to handle the rather sensitive topic of homosexuality in a positive and light-hearted way. I am certain the film was successful in furthering positive change in attitudes.

After I came out to one of my onshore partners, he said he feels it might be more difficult in India and asked me what I felt. I told him well there are two sides to the situation. At the family level, for most families in India, religion is unlikely to be a factor that will decide whether they will be accept their gay son where as in much of the western and middle-eastern world, the more deeply religious a family is, the more likely it is that they will disown or reject their gay son. But even in the religious space, there seems to hope, at least when Pope Francis is seen signalling more acceptance of LGBT people when he said, “If a person is gay and seeks God and has good will, who am I to judge?”. However, when it comes to the state, there is a really long way we have to go in India – it’s just been a year since we struck down the law that illegalized homosexuality. The West, especially Europe -specifically, the Scandinavian countries have been really very progressive – we in India, have had to fight a much more basic battle to NOT be considered criminals in the eyes of the law and now that that very basic first battle has been finally won in 2018 (after an initial win in 2009 and then a defeat in 2013) – we can now think of fighting for other rights – right to marriage/civil union, inheritance rights, adoption rights, right to serve openly in the military etc. And without these rights, the right to equality guaranteed by the Indian Constitution will be meaningless and I will remain second-class citizens as will my brothers and sisters from the LGBT community. So there’s obviously so much more to fight for and it is such a long road ahead. But we need to keep reminding ourselves on that long road, that it is getting better and it will get even better and we need to keep up the hope and the fight.

Why I am writing this blog

Anyway, coming back to me, firstly I am fully aware that by writing this blog, I have presented myself as a possible target for hate/ridicule. It is likely that people who would have not served even a single day in military service will arrogate to themselves the right to judge me and will question my fitness to have been an officer in the military or even my patriotism and they will most likely call me the filthiest of names – I might even receive hate from some in the three services but I don’t care – I can’t afford to – I have already suffered enough. More importantly, I am absolutely clear in my mind that I am doing the right thing – the discussion on letting gay men to serve openly in the military needs to start.

I was a loyal, disciplined and upright army officer and I consider myself very fortunate to have had the opportunity to serve in the military, So I am also doing this as a duty to better inform the top military leadership about this rather complex and sensitive subject on which they certainly have a clear stand but have very poor scientific or human understanding. All I am hoping for is the military leadership to be fair, humane and compassionate so that they can give their serving gay officers and soldiers their lawful fundamental right to a life of dignity, honour and self-respect. After all the military is hailed for its fairness and justice – values that I held dear even before I joined the military, values that were undoubtedly strengthened greatly during my service because every single day, I saw the military (including me) standing for them so strongly.

Another question I have for General Rawat is – now that you may have understood by now that the services would have always had some personnel who were gay – so are you now going to start investigations going two hundred and fifty years back into history and start investigating which soldiers were gay – after that do you plan to start chiselling out the names of those soldiers from the war memorials at India and from war memorials at various military garrisons and cantonments – Sir, You should knock those 5 to 10% names from these war memorials. Despicable guys they were, isn’t it ?

Also Sir, please don’t forget that all those concerns you have about gay men – effect on cohesion, morale etc, – all these arguments were been put forward against inclusion of women in the Indian military and so many other militaries throughout the world and against inclusion of blacks in the US armed forces and so many other militaries. Time has proved that all those concerns regarding inclusion of women, blacks and other excluded groups in various militaries were baseless and ridiculous to say the least. The only thing that matter is the individual capable, professional, disciplined.

Also irrespective of what General Rawat may have said and irrespective of his unreasonable stand on this matter – it is a fact that the world has seen tremendous progress on LGBT matters in the last 10-15 years as sensibilities and understanding both improve – in fact the LGBT fight is being called the next frontier for human rights – so it is only a matter of time before change in the military inevitably happens – of that I am very certain – if not sometime soon then certainly some time not too far away.

On a separate front, I also realise that my blog may cause pain to those who were forced to hide themselves by leading a double life and living a lie. The only thing I can say to them is – I did not wish to hurt you. You were a victim of your circumstances – however you can decide if you are willing to continue living a lie or are you willing to be honest to yourself and the people in your life who matter.

Also to those still living in the closet, I would like to repeat a dialog by the character, Dick Samuels, an old gay man, in a scene from the NetFlix  series ‘Hollywood’ – spoken as he laments life that has passed him by – “You spend your entire life trying to be this other person that one day it feels like you are on the shore and the other person is so far out and he’s going down and it’s too late. What’s worse is you are the person for letting it happen.”

Anyway, I have to get ready now for a churn in my inner circle – as some people who stood by me earlier will continue to stand steady while others leave – and new people join me. So, it is the beginning of a new (rather the next) phase of my life – one expected to be happier and more fulfilling, at least if I follow (as I intend to) Dr Alan Down’s advice.

 

Thank you for reading patiently

As I wind up, I realize, I have burdened you with this really long blog – and imposed my personal life and my opinions (on the various facets of this complex issue) on you. In case, you reached this far, I must thank you for your patience and admit that I am NOT trying to educate you – I certainly felt I must try to inform you so that you understand us a little better. And I was just trying to be honest about myself and also share my views on various issues related to my personal identity. As things stand, I have to move on and my way forward is that –not only am I going to be more openly and unapologetically ‘out’ but I also intend to work towards my community’s fight and struggle for acceptance and rights, participate in rallies and protests around the same. And speak about the issue in various forums – and since I could well be the first Indian military veteran to be openly gay – I intend to speak strongly on the question of allowing gay personnel (in fact all LGBT personnel) to serve openly.

Lastly, I would like to clarify again that I am not looking for anyone’s approval or sympathy. Acceptance – yes, hopefully – and – may be an honest attempt to understand me but nothing more. In fact, nothing can be better than things remaining just the same – after all I am still the same person – just that you know a little more about me. That’s exactly what I told in my first meetings with my direct peers and direct reports after I had come out (separately) to all of them.

And with that I will wrap up my message. With warm and sincere regards,

J Suresh

The post Out, Proud and Liberated: Reflections of a former officer in the Indian Army appeared first on orinam.

Ravi’s encounter with the Romance Scam

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Ravi (name changed) is a gay man in Chennai, who lost a huge sum of money in Dec 2020-Jan 2021 through the Boyfriend Romance scam that Vinay Chandran has written about here. Read Ravi’s story below:


I met this person on Grindr on Nov 30. He introduced himself as Dr. Smith Christopher. After  chatting on Grindr for a while we moved to WhatsApp. He said he is a radiologist at a hospital in the US.

It started out as a casual chat and flirtation, nothing serious. We didn’t speak much at first… just about his work. Most of the images he shared had him with a stethoscope and mostly in scrubs.
I believed that he is a doctor. He didn’t speak much about hospital stuff except generic comment such as “my day was hectic”.

One day he informed about a hospital party and sent me a photo of a group of people in doctors coats, along with him in the center.

When I asked him like whether he is a Resident or Attending, he said he was a senior staff there.  I told him that I was applying for my graduation in US and all that stuff was getting a bit personal and close. 

Whenever he talked about his travel plans, I asked about covid protocols and he would say he is aware and when I say to him about travel restrictions he said this very confusing thing “We doctors are not included with that…we do travel with special flight”.

Once he  asked me about my financial status and I told him that it is pretty shaky, and then he was like “I will take care of you”,  and said he is paid this much and stuff…

A few rounds of discussion later, he said his birthday was coming up on Dec 30, 2020, and that he would like to spend it here with me in India. I explicitly told him not to. But he said he had some vacation days coming up, and that he could use that to travel. On Dec 15, he said he got his vacation approved and it start on the 17th  will last for a month. His exact words were “It will last for one month but I can only spend two weeks or more with you”.

Then on the morning of Dec 19, he messaged that he would be starting for India the same Saturday 04:25pm US Time. On Dec 21, he said he had reached the International Airport in Delhi, and would take the next flight to Chennai after some security check. Within the next few mins I got a call from an India number. The woman at the other end said she was from the Airport Authority, and asked me to confirm his arrival details. She said that he has brought in a lot of cash  (around USD 375,000) with him which cannot be allowed , and he needs to pay a fine of INR 48,500 as fine

 [21/12/20, 9:42:37 AM] Smith Chris Texas: I don’t have money in my account any more, I withdrew all while coming and they have seized my luggage

.She said they have ceased the entire amount and I should pay the amount. She gave me an account by the name of Arjun Verma in  Bank of Baroda and I transferred that. After sometime she called me again saying they need to create some certificate for money transfer, and I should pay INR 300,000 to process it. Then she called me and said there might be further questions so we can transfer it to some account and asked for my account. They said they have spoken with the Reserve Bank of India and they are okay to transfer the amount. I gave my account details as well.

Then they said the amount is entirely in US Dollars and needs to be converted to INR before transaction, and asked me to pay around INR 400,000. So by end of day I had paid INR 783,500 split across three accounts. (Bank of Baroda, PNB and IndusInd Bank). They said they would not be able to release him that day and that he would need to tay in airport itself. All these were informed by the lady on 21st December.

The next morning the woman called me and said I needed to pay around some INR 700,000 for tax related items and No Objection Certificates (NOC). I asked him for proof in the form of receipts for payment and he kept saying the authorities would not provide it to him until the process is done. I managed to get some personal loans and paid the amount.

Then they asked for some more money for more NOCs which cost around INR 400,000. I paid that amount over next few days, all to the same three accounts. By end of the third day, they said he was not doing well health-wise, and had developed a fever.

On Dec 23 the woman said she had given him some tablets and ask him to rest. She added that she would be processing his release.  She added that once the NOC was ready, they would go to the bank and  transfer the funds.  Then they called me again asking me to pay a fine of INR 603,000. I didn’t have the money and paid it the next day.

Whenever I asked him to get money from his friends in US, he said “if they know I might lose my job”.  All this time the woman was pressuring me saying this is the last amount and they will release him as soon as possible by Dec 24th because from Dec 25 onwards, the banks will be closed for Christmas.

By Dec 24, when I paid up the amount that had, by then, become INR 900,000,   she said he has been suffering from fever for two days and they get some medical tests done.  She asked me to pay up INR 120,000 and assured me that once the results were out they would go to the bank to sign some documents on Monday, Dec 28,  and he would be free to travel to Chennai.

When I called the woman on Monday, she did not pick up until late that day. In the meanwhile he (Smith) informed me that he needed to pay for the injections that they have been giving him. I called the woman again about it and she said  I need to pay INR 400,000  for that.  She said that he would be in quarantine for a week, and added that she and her team were also in quarantine as they were working with him.

On Wednesday Dec 30, they called me saying the treatment bills needed to be paid and the default cost is INR 580,000, following which the medical team would clear him. So I made that payment on Dec 31st. The woman once again said they will go to the bank on Jan 1, 2021, and complete the procedures.

On Jan 1, the woman said that he is quarantine was done, but as some dates on the paperwork were erroneously mentioned as 2020 and it was  2021, they needed to redo some paperwork, which required INR 375,000. I paid that as well. The next I heard from her was that the signing authority hds gone home early and they couldn’t complete the procedure, so they postponed it to the next day. The next day (Jan 2),  by late afternoon,  she said that the amount needs to insured to be transferred and that I need to pay another INR 200,000. I paid that as well and they pushed It to Monday Jan 4.

On Monday, she reported that  they once again went to bank and signed some documents. By 11:30 she said the procedures in bank was over and the money has been successfully transferred and it will be credited within 24 hrs.

After sometime she called to say that  nother amount of INR 345,000 needs to be paid as airport charges, which I paid the next day.

Then they said that the account needs to be upgraded and needs a refundable deposit of  INR 180,000 which I paid on Wednesday.

By Thursday Jan 7 they said the MOF has blocked the fund transfer and that I need to pay INR 485,000 to get clearance from the Mnistry of Finance. I paid that on Friday and the lady once again said everything is over and that he would be free to go by Saturday Jan 9 morning. She added that she was going on leave.

Smith then messaged me that we need to pay another INR 520,000 for the clearance.

He has not provided me with any documentation or  bills and is not ready to talk with embassy people either.

I have thus far, paid close to INR 52,00,000, by taking personal loans. 

I am not ready to pay anymore.

 


If you have read Ravi’s piece, please check out Vinay Chandran’s article on the scam here.
Reach out to Swabhava (Bangalore) or Orinam (Chennai) at the contact information provided therein.

The post Ravi’s encounter with the Romance Scam appeared first on orinam.

First Generation Queer South Asian Immigrant Rant

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Our stories smell very similar but our sorrows yet very different. Just like how no two snow flakes are alike

We often travel in multiple trouble boats all at once, tackling issues like immigration; sexual identity; financial struggles; ⁣career instability and personal⁣ family woes.

Our accents thick; our experiences thin, struggles hidden from our kith and kin, we are desperately unrehearsed on a stage that was never a level playing field for us

Our souls burdened with beliefs which we’ve ingrained for years deep within us, un clutching from it’s paws unlearning and unloading all that is both time taking and daunting

Our Friends/Family might be casually racist/homophobic and misogynistic and we might not readily find a voice to fight it, for our tongues are tied with generations of our own patriarchal stigma ⁣

It can get extremely difficult to explain our queer lives and it’s dynamics to our straight close friends so we gradually cut ties from them; it is hard for some to do so !

We learn to hide a lot about our lives at tender young ages that it leads to us getting so good at lying so frequently that it’s emotionally exhausting  ! ⁣

The unbearable expectations of heteronormativity from our family ( read extended  Family/ neighbours/ relatives/ friends/ acquaintances / colleagues ) is sinfully suffocating for some! ⁣

Some of us might not know how to strike a conversation or how to properly navigate a friendship/ relationship cause we arrive so late to the game. Be kind to us if your time permits please

We are stuck in long games and emotional baggages of the queer world, we neither fully know what we truly want nor we can afford to make a lot of mistakes, for our privilege walls are icy thin! ⁣

We hate ourselves and continue to live like that without recognizing it. It would have been nice if someone told us sooner when younger that it is okay to live a little for our own sakes and selves

We live in an emotional Imposter Syndrome where we worry extremely in our imagination that we will let a lot of people down just for innocently being ourselves ! ⁣

Our scars are on the inside, not from wars we’ve won but from battles we’ve never wanted to fight from all the unresolved trauma !

Even with keys in our hands, some cannot unlock the closet and come out cause we we’ve gotten so comfortable in our “ straight acting “ skin coats. So don’t act so critical dear “Already Out and Proud Fellow South Asian “ BRO ⁣

Some of our parents/ families might have never ever even heard about the words that make up the LGBTQIA acronym and absolutely have no clue that something like that even exits

Coming out is not a one time thanksgiving dinner table announcement but a recurring repetitive struggle that can be dreadfully frightening for some. We are shedding our skin in baby steps!
Bear with us please!  ⁣

Even when we come out, our parents never speak openly about it, deny it, expect us to somehow magically turn and change ourselves some day. Their coming out is brutal for them in their own way

Social media has created such shallow standards and emotional baggages around us that it feels like we escaped the suffocation of the closet only to be vaporized in this toxicity of this culture.

We rarely acknowledge the importance of mental health and therapy in our culture, ’cause we stigmatized it for reasons unknown.⁣

Like all others, we also have a toxic love/hate bond with hookup apps like Grindr, Scruff, etc coz nothing soothes our damaged goods dented souls like instant gratification

Some of us neither had the cultural luxury nor the exposure to understand and explore our sexualities. So spare us your judgements please ⁣

At times, we might we misspell mispronounce and misunderstand certain words, jokes and contexts. Correct with warmth if you can

All of us are work in progress but we South Asian Immigrants are on a crash course, so please if your time permits educate someone you come across. They could always use a little extra help! ⁣

If you’ve come this far in reading this then I Love you! ⁣

In my lame attempt to collectively talk for the all of us I am sorry if I said anything ignorant/ insensitive Or If you disagree with anything, come let’s have a conversation, I’d love to stand corrected. ⁣

More Love and More Power to all of us!

Thank You

The post First Generation Queer South Asian Immigrant Rant appeared first on orinam.

Gender Inclusion through Ultimate Frisbee

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RasikaI discovered the sport of Ultimate Frisbee during my first year at Ashoka University; I didn’t realise that this discovery would play an important role in helping me discover myself. Throughout my childhood, I was a competitive swimmer and hence had no trouble engaging with sports. However, I was still quite aware of the binary divisions within the sport. Ultimate Frisbee was different; I had never played a mix-gendered sport, and was eager to see what changes it could bring about in my interactions with other genders. As I played the sport, I felt my perspectives change. I felt more comfortable around my teammates, especially whilst explaining the barriers which certain genders had to cross before they could play the sport. It felt as if I was being heard for the first time.

Ultimate Frisbee itself is moving towards being an entirely truly inclusive sport as it recently introduced an “Open” division, one which invites players from all genders to participate. The People’s Ultimate League (PUL), co-founded by myself and 2 other principals, aims to introduce the sport of Ultimate to those who have not had access to mainstream sport. This could be due to multiple reasons such as financial difficulty, social stigma, or personal mental barriers. It will serve as a safe space for folks who have historically been discouraged from sport, and seeks to encourage conversations around gender without compelling participants to “out” themselves in any way.

– Rasika Gopalakrishnan


An Introduction to  People’s Ultimate League

PUL logoPeople’s Ultimate League (PUL)  is a grassroots initiative aimed at persons who have traditionally been discouraged from sport. The PUL’s approach is based on “Ultimate Frisbee”, a mixed-gendered, self-refereed, low-contact, team sport played in over 85 countries. Unlike other sports that have separate divisions for men and women, in Ultimate Frisbee all players play together, irrespective of their gender identity. With one of its three leaders identifying as non-binary, PUL strives to take the sport beyond the binary genders, and engage with transgender communities, non-binary and genderfluid persons, as well as others who fall within the LGBTQ+ spectrum.

Sport, in India and around the world, has traditionally been driven by patriarchal norms and threatens to be inaccessible to those who do not possess so-called “male sporting” traits. The PUL wishes to disassociate the culture of sports from a single gender, and to reintroduce it to those who have been denied equal sporting opportunity. The PUL seeks to collaborate with NGOs and collectives across India, to introduce the sport to LGBTQ+ communities, hoping to create safe spaces where players may play as the gender that they are most comfortable with.

Apart from encouraging players to play as the gender of their choice, the PUL hopes to create a space where everyone is viewed as “people” before anything else. It is a league which encourages conversations around gender fluidity yet does not scrutinize the gender of its players.

As seen from previous efforts in the Indian context, Ultimate Frisbee has played an important role in sensitizing (cis)men towards the challenges and hurdles faced by (cis)women who play beside them. The sport has facilitated greater understanding between players, thereby creating avenues for (cis)women to feel safer and less inhibited around (cis)men. Similarly, PUL would also serve as a way of bridging the gap between the cis community and the LGBTQ+ community by broadening perspectives and promoting greater empathy towards each other.

PUL is interested in talking to queer and trans community groups in India about potential collaborations. While acknowledging that the sporting aspect of the project cannot be fully implemented during the pandemic, the PUL would like to start a conversation with if you are interested as well. Thanks for your time. Please reach us at info@indiaultimate.org

More about the sport:

Ultimate Frisbee (also just ‘ultimate’) is a mixed-gendered, non-contact sport recognized by the International Olympic Committee (IOC) and played in 85 countries. In India, the sport is governed by the Ultimate Players Association of India (UPAI) with over 120 affiliated professional and amateur clubs across 17 states. Ultimate Frisbee has been lauded for its efforts to minimize the gender gap that is apparent in our society. It does so by encouraging each team to have an equal number of male and female players, thereby achieving gender parity. PUL strives to take this further by explicitly including non-binary persons, in addition to queer cis and trans persons.

For more information, see youtube.com/indiaultimate and visit https://www.instagram.com/india.ultimate

The post Gender Inclusion through Ultimate Frisbee appeared first on orinam.

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